The unity of believers is likened to a cord woven together. Like a threefold cord, unified believers are stronger and better able to endure the attacks from their enemies (Ecclesiastes 4:12). In Proverbs 6:16-19, the Lord gives a list of things He hates, one of which is when a man sows “discord among brethren.” What does it mean to sow “discord”? Perhaps the illustration given above sheds the necessary light for an answer. When believers are united, they are like multiple cords woven together. When someone sows discord, he attempts to undo or “discord” the threefold cord destroying the unity. Believers void of unity are weaker and more vulnerable to the attacks of the enemy.
Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Life is a journey. Oftentimes, people spend far too much time and strength traveling in the wrong direction. To some degree, this is the psalmist’s testimony. In Psalm 119:59, he says, “I thought on my ways, and turned my feet unto thy testimonies.” At some point, the psalmist examined his “ways.” In doing so, he found that he was heading in a direction contrary to the will of God. Upon his consideration, he determined to turn his feet unto the Lord’s testimonies. Had he never taken the time to think upon his ways, he would never have repented and turned in the right direction. This truth is confirmed in Lamentations 3:40 where the Bible says, “Let us search and try our ways, and turn again to the LORD.” The Bible frequently warns man not to be deceived.
The Bible clearly teaches that no believer is sinless. As such, each believer experiences times when he is rebuked of the Lord. It is a natural part of the Christian life. At the same time, there will be circumstances which will bring about rebuke from other believers (Ecclesiastes 7:5). These are healthy elements of Christian growth. Yet, the goal of every believer should be one where he lives a life beyond rebuke. Paul’s desire for the Philippian believers was that they “may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). He then admonished Timothy to keep God’s commandment “without spot” and “unrebukeable” (1 Timothy 6:14).
Many have erroneously assumed that the disciples readily accepted Christ’s teachings concerning His death, burial, and resurrection. When Simon Peter first heard the Lord teach on the subject, he immediately took the Lord and rebuked Him for what He said. The Lord Jesus responded by rebuking Peter, going so far as calling him Satan. Peter rebuked the Lord because the Lord’s teaching did not align with Peter’s perception and plans. He had no authority for rebuking the Lord and should have submitted himself to the Lord’s teaching. Some things have changed, but some have not. Believers today “rebuke” the Lord when they respond carnally to God’s working within their lives. They fail to realize their duty is to submit to the Lord.
One might think that people who spend a great deal of time studying would not be as weary as one who spends the majority of his time performing physical labour. Perhaps this is true at times, but the Bible indicates that “much study is a weariness of the flesh” (Ecclesiastes 12:12). This is specifically true when it comes to Bible study. Interestingly, man’s flesh can sit for hours reading a novel or watching television, but studying the scripture manifests a weariness of the flesh rather quickly. The eyes begin to feel the burden of remaining open and the mouth begins to yawn. Why? Because the flesh is wearied by study and the Devil uses our natural tendencies against us.
On the sabbath day, the Lord Jesus stood to read the scriptures. This was a common practice in New Testament times as the Jews would read the scriptures every sabbath day (Acts 13:27; Acts 15:21). Publick scripture reading was not uncommon and appears to have also been a practice of the Israelites in the Old Testament (Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:3). The Bible also records that publick reading was common in the early church. Unlike today, believers did not own personal copies of the scriptures. Believers learned the scripture from publick reading (1 Thessalonians 5:27; 1 Timothy 4:13). Even now, believers should make an effort to publickly read the scriptures.
Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
