Sorrows and tears fill the life of many people, yet one day all that will gloriously change for the child of God. Today, this world may laugh, mock, and ridicule the Lord and His people, but one day soon, the tide will turn. The Bible has some shocking truths. In fact, several passages attest to the fact that God will laugh at the wicked (Psalm 2:4; Psalm 37:13; Psalm 59:8). This may seem harsh, but God is gracious, merciful, and longsuffering. The Lord will never laugh at the difficulties of any to whom He has not first offered refuge and deliverance. In like manner, wisdom personified in the Bible warns her rejecters that she too will laugh at their calamity and mock when their fear cometh (Proverbs 1:26). On the other hand, the Bible assures a glorious future time of laughter for the people of God (Luke 6:21).
God cannot allow man to simply sin with impunity because of His holy and righteous character that demands a righteous judgment. Yet, the Bible proclaims that the Lord is “good, and ready to forgive; and plenteous in mercy unto all them that call upon” Him (Psalm 86:5). It is important to realize that the Lord’s ultimate desire involves His desire to forgive a man’s sins. Therefore, the key to a relationship with the Creator involves trusting wholly in God’s provision. This is what the Bible means by, “The Lord is . . . not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Punishment for sin is death and man’s singular hope rests in God’s mercy. Based upon this readiness to forgive, the Father sent His only begotten Son to shed His blood for the sins of the world. Salvation is not the end all for forgiveness. Even after salvation, the Lord desires for man to remain in close fellowship with Him, but sin separates. The Bible again holds the key when it says that the Lord “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We are clean at salvation but must look to God for an ongoing cleansing.
Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
This world, though it consistently fails to recognize and know the Lord, should consistently recognize Christ's conversation through the life of the believer. Our conversation should always match, or become, the gospel of Christ and the new life that we have in Him. Our conversation should be holy because the Lord is holy (1 Peter 1:15). In 2 Peter 3:11, we learn that the dissolving of this world ought to cause us to walk “in all holy conversation and godliness.” In other words, our practical Christian life should resemble the change inside of us that took place at salvation. Others should see the Lord Jesus Christ in our actions and in our way of life.
Modern usage of the word conversation generally limits the definition to two people involved in a dialog. However, the Bible frequently uses the word conversation in a different sense. In fact, our passage reveals that a conversation can occur without words. Several other verses confirm connecting works to a man’s conversation (James 3:13; 1 Peter 2:12). The Bible’s use of conversation can involve something that others can observe (1 Peter 2:12; 1 Peter 3:2) and consider (Hebrews 13:7). Obviously, a man’s conversation is more complex than a simple discussion held between two or more persons. Scripturally speaking, our conversation reveals how we live our lives in front of others. Though this world would apply conversation only to what we say, God never intended for its usage to be limited to that single aspect.
A careful study of our text helps to eliminate the controversy concerning confession. We have already seen that the Bible teaches that confession of sins is to be made only to God. Yet, our passage tells us to confess one to another. Yet, the Bible stipulates that the confession involves one's faults. The difference between sins and faults is quite simple. A fault is not a sin, but rather an area of weakness that could lead to sin. We do not profit from confessing our sins to each other or even to “religious leaders.” However, the Bible reveals the benefits derived from confessing that we covet the prayers of others to help overcome our areas of weakness. Perhaps, these brothers and sisters in Christ will fervently pray and even lend support and advice. This is why it is important to confess our sincere desire for their prayers. Unfortunately, misapplication of this passage to bodily healing has caused confusion. The context involves healing in areas of spiritual weaknesses, not simply a need for the body to be healed.
A basic definition of communication involves making things common. When we speak to others, we express what is in our minds and hearts making those thoughts common with others. The Bible warns the believer in Ephesians 4:29 to “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” The words that come out of our mouths should edify or build up others, not demean and degrade them. They should be strengthened by what we say. Keep in mind that corrupt communications weaken the believer (1 Corinthians 15:33). This is why Christians are instructed to put off all “filthy communication” (Colossians 3:8).
Our verbal communications involve the words that spring forth from our mouths. No doubt, the Lord considers these communications important and we should too. In today’s passage, the Lord gave some specific insights concerning His expectations of our communication. First, He wants our communication to be short and to the point – “let your communication be, Yea, yea; Nay, nay” (Matthew 5:37; see also Proverbs 10:19; Ecclesiastes 5:3, 7). Second, our word should be validated without the necessity of certifying it with vows, oaths, and swearing. In the context of the passage, the Lord Jesus forbade swearing “by heaven” (Matthew 5:34), “by the earth” (Matthew 5:35), or “by thy head” (Matthew 5:36). When we swear by these things, we put ourselves in danger of condemnation (James 5:12). Let your nay be nay and your yea be yea!
If you bite and chew your food enough times it will break down into small pieces and disappear into your stomach. In our passage, the apostle Paul informs us that our relationships with others bear the same truth. If we bite and devour one another, we will eventually consume each other. Many believers have quit attending the house of God and given up on serving the Lord because Christians have allowed their words to devour and consume. Just as food can only withstand so many bites before it is fully consumed, other believers can only take so much backbiting before weakened beyond their willingness to withstand. As the people of God, we are responsible for strengthening each other and surely will answer to God for any backbiting.
The words that so flippantly slip from our tongues are often used by the Devil as weapons to wound others. When we think of biting something, we think of using our teeth; yet backbiting employs the tongue. Backbiting is the act of saying something disparaging about someone without regard to the harm caused to that person. Today’s passage demonstrates that the Lord considers backbiting a detestable act; so much so, that David said the backbiter would not abide in the Lord’s tabernacle. According to James chapter 3, the tongue kindles a great fire (James 3:5) and is a world of iniquity (James 3:6). The Bible proves that the quaint phrase used as a child, “sticks and stones may break my bones, but words will never hurt me” is both untrue and unscriptural. Instead, the tongue is “full of deadly poison” (James 3:8). Backbiting wounds its victims – wounds which sometimes fester for years under the surface!
