Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
Men seek pleasures for various reasons, but sometimes they simply desire to escape sorrows and grief. In the days of Amos, the people were at ease in their “beds of ivory,” feasting upon “the lambs out of the flock, and the calves out of the midst of the stall,” listening with anticipation to their new “instruments of musick,” and indulging themselves by drinking “wine in bowls.” In other words, they pampered their flesh “with the chief ointments.” In the midst of all these pleasures, the people of God had no heart to grieve for others who were suffering. Similar to Israel, the church spends so much of its time seeking pleasure that it devotes no time to grieve for their fellow brethren in suffering.
God exhibits the perfect standard of righteousness through His character and work. Any person desiring to know the right way to do something should look to the Lord for his example. The Bible says that God gives liberally to man. If one needs wisdom, all he need do is to ask the Lord for wisdom and God promises to give man the wisdom and to give it in a liberal fashion. Fortunately, this promise is not in any way restricted exclusively to wisdom but also includes the manner in which God gives to man in other areas of life. Look no further than Calvary for proof of this truth. At Calvary, God gave liberally in the sacrifice of His Son. As a result of that sacrifice, God promises that whosoever will can come to God for salvation. Since God gives so liberally to man, how should man give to God?
Peter admonished “newborn babes” in Christ to lay aside all hypocrisies. It is a natural battle that every babe in Christ must face. A new believer might have an inappropriate longing to please the one who led him to the Lord rather than giving the Lord preeminence. He might perform actions in hopes that his spiritual mentor will take notice. Eventually, this fault blossoms to the point where he begins to see problems in others while failing to realize the same problems exist in his own life. He might work hard to obey the strictest of commands while missing the overall desire of the Lord in his own life. Even as a babe in Christ, he must work to lay aside hypocrisy. Until he does, he will never grow into the mature believer the Lord wants him to be.
God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Two of the greatest opportunities within godly homes revolve around time spent at the family altar and time spent together at the supper table. Both interactions help to develop a cohesive family unit and an unbreakable bond. The family altar helps the family to get to know the Lord while the family table enables the family to get to know each other. The psalmist speaks of the blessing of having children around the table (Psalm 128:3). Some may wonder if this is some other table, but the context of Psalm 128:2 is that of a meal. Families historically placed great importance upon gathering together around the table as much as possible. Today’s disintegrating familial unit usually has each person grabbing his or her own food only to rush off into some other room for work or pleasure. These times of gathering need to be given precedence in order to offer any hope of restoring the family unit.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
When a believer meditates upon the things of God, those truths become more firmly planted in the heart. Eventually, the contents of the heart become evident from the words that escape the mouth (Luke 6:45). Therefore, the meditations of our heart will eventually be the words of our conversations. This is exactly the truth conveyed by Asaph in our passage from Psalm 77. He understood that meditation upon the work of God would eventually cause him to talk of God’s doings. It is right for God’s people to speak truth, especially when it concerns testifying to the truth of God’s holy words. Yet, this is not possible unless a believer first hides the words of God in his heart (Psalm 119:11), and one way to do so is through meditation.
