People love comparing themselves to those whom they deem less righteous or unspiritual. By finding someone living on a spiritually lower level, any wrong doing can seem quite justified in one’s own eyes. Another way to get by with certain character flaws is by distinguishing between what men call big and little sins. As long as someone refuses to commit the big sins, he considers himself decent, upright, and sometimes spiritually superior. One of the most prevalent areas is that of telling lies. Those who err in this area equate some lies as “white lies” (lies deemed less harmful than the big ones). Yet, the Bible doesn’t make any such distinction. According to the Bible, truth and lies are at opposite ends of the spectrum.“No lie is of the truth” (1 John 2:21). Truth tainted by error or falsehood ceases to be truth. Regardless of how simple a lie may appear, no lie has as its source pure truth. If truth was the basis for a statement, then it would remain truth.
Our previous studies revealed that the word kind is connected to a term suggesting family relationships. Therefore, today’s passage associating kindly with brotherly love makes perfect sense. The book of Romans instructs believers to be “kindly affectioned one to another.” By being kindly affectioned, believers will naturally exhibit “brotherly love” toward each other. The Bible reveals God as the Christian’s Father. This relationship indicates that each believer is related as a part of the same family, the family of God. How should family members treat other family members? The context of today’s passage reveals that believers should prefer others before themselves (Romans 12:10), distribute to the necessities of other saints (Romans 12:13), and give themselves to hospitality (Romans 12:13). In other words, believers should treat other believers as members of one’s family. As many Christians soon find out, the relationships enjoyed between fellow believers will frequently be closer than those enjoyed with blood relatives.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
Good friends are a tremendous blessing to be nurtured and treasured. Yet, friendships are to have certain God-ordained limitations. The wrong kinds of friends and inappropriate associations have led many people away from the truth and astray from God. The Bible provides detailed instructions to help people avoid any relationship that tends to lead to rebellion against God. Although these instructions were explicitly given while Israel remained under the Law of God, they forever reveal God's feelings toward those who would lead someone away from Him. Just as it was instructed of the Israelites, men today should never consent nor hearken to those who seek to lure them astray (Deuteronomy 13:8). In refusing to listen to those individuals, a believer should never feel guilt or pity the so-called friend, but rather find joy from making the right decision.
Some people seem unable to function without daily interaction with friends. Yet, others think such attachments overbearing and far too demanding. Unfortunately, the world frequently misconstrues what constitutes true friendship. Additionally, far too many times, friends abuse this important relationship. Social media sites even refer to one's mere acquaintances as “friends.” No wonder the world remains so confused concerning the essence of true biblical friendship. Regardless of one’s perspective on these matters, the Bible points out that there is One friend that man cannot do without and He is “a friend that sticketh closer than a brother" (Proverbs 18:24). This could simply refer to people who have friends more loyal than those in one's own family, but likely references the Lord. His level of commitment causes Him to be a friend to those deemed unlovable by the world. Simply consider what the Bible says about His sacrifice. Christ died on the cross for His enemies (Romans 5:10) so that they could become His friends (John 15:13-15). Truly, He is that “friend that sticketh closer than a brother.”
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
The context of our passage shows the disciples gathering some food while the Lord dealt with a Samaritan woman alone. When the disciples returned, the woman left to tell others she had found the Christ. The disciples were confused when they saw the Lord talking with a Samaritan woman. They immediately seemed to focus on His physical needs and begged Him to eat. To their shock, the Lord suggested that He had meat to eat that they knew not of. What was this meat to which He referred? His meat was to do the will of His Father (i.e., mend broken lives). The Lord instantly turned the disciples’ attention toward the harvest, only the harvest involved the souls of men rather than earthly sustenance. Christ pointed out that the time to labour was not some future date, but here and now. The fields were already white to harvest. There was no time for excuse or delay. Now was the time for diligence!
The Lord desired a special relationship with the nation of Israel choosing to bless them both spiritually and physically above all other nations. One such blessing involved bringing them safely into the land of Canaan. However, many of these blessings were dependent upon Israel maintaining the right type of relationship with the Lord. He, therefore, issued several commandments for the Israelites to carefully keep (i.e., Deuteronomy chapter 11). The Lord desired for Israel to “hearken diligently” (Deuteronomy 11:13) and “diligently keep” (Deuteronomy 11:22) these commandments. He wanted His people to carefully listen when He spoke, giving God their full attention (listening to every word). He also wanted them to attentively obey what they heard. He always desired for His people to listen to and obey Him. God speaks today through the Bible. He still wants men to diligently hear and obey.
A godly mother and grandmother helped raise Timothy by teaching him the truths of God’s word (2 Timothy 1:5; 2 Timothy 3:15). Paul wrote to Timothy specifically warning him in 1 Timothy chapter 4 concerning the dangers of the last days (i.e., the doctrines of devils, fables, and unedifying quarrels). In the midst of these warnings, Paul reminded Timothy to take heed unto himself. Timothy needed to guard against troubles from without while diligently taking care of his own walk with Christ. The Old Testament further reinforces these truths. The children of Israel were told to keep their souls diligently (Deuteronomy 4:9) and Solomon instructed his son to keep his heart “with all diligence” (Proverbs 4:23). Every Christian should carefully and zealously guard his walk with the Lord.
