The world is driven by self-preservation and self-promotion. Individually, the natural man is guided by self-serving motives. This should not be true of saints.
It is always right to do right, but it is more perfectly right to do right for the right reasons. In other words, serve the Lord, but do so out of a pure motive.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
How would making your motive match the Lord's motive change how you approach the Christian life (from witnessing to praying to Bible reading and so on)?
John wondered at the thought that there would be a time in the future when a group identifying as Christian would put others to death for having faith in Christ.
The Bible has been unjustly criticized for stating that believers living in Daniel’s Seventieth Week could be “beheaded for the witness of Jesus.”
It was said that Peter’s death would “glorify God.” Obviously, it is not only necessary to glorify God in one’s life but also possible to glorify God in death.
It takes a person with strong conviction to be willing to die for a cause. However, the one martyred is not necessarily a mature and complete Christian.
The Lord warned His followers about the wickedness of those who have an inordinate desire to be in authority over others. “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them” (Matthew 20:25). The people of God should not be controlled by such men (or women). Those who know and love the Lord should sincerely desire to serve others rather than to be in authority over them. The chief example is the Lord Jesus Christ who “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28). John gave a similar warning when he spoke of “Diotrephes, who loveth to have the preeminence” (3 John 1:9).
Far too many believers today are guilty of a very dangerous practice of usurping authority that does not rightfully belong to them. As an apostle, Paul was given an elevated level of authority. As expressed in his writings, Paul understood that his authority differed from that of the other believers in Corinth. It is important to recognize that the apostles’ authority ended with their deaths. Believers only have the authority given to them in accordance to the holy scriptures. Unfortunately, many well-meaning Christians attempt to claim authority that belonged only to a special group of men that lived during the church’s infancy. This authority was given to them in order to confirm the word (Mark 16:14-20). Authority today resides within the word itself.
