An assault upon the conscience of man is indicative of the “latter times.” As men depart from the faith and give heed to seducing spirits and doctrines of devils, their consciences become so weak that they show very little sign of life. The Bible describes it as a searing of their consciences with a hot iron. Initially, there is great pain in the sin and the conscience feels the pain. Yet, eventually, the conscience becomes so seared that it is numb. At that point, the conscience loses its ability to warn the believer of sin. It further loses the ability to get the believer’s attention when he is on the verge of danger. Eventually, men speak lies in hypocrisy and do not care or feel any remorse for their wickedness.
A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
It is extremely important for everyone to have a functioning conscience. According to Romans 2:15, the conscience works in man to either accuse or else excuse his thoughts. His thoughts further affect his actions. The more often a conscience is ignored, the sooner it loses its capability to work upon man. The same holds true for any conscience defiled by sin. In John chapter 8, as the Lord dealt with the scribes and Pharisees, the desired inner workings of the conscience can be seen. In this instance, the religious leaders brought a woman before the Lord, accusing her of sin. In response, the Saviour suggested that he that was without sin should be the first to cast a stone in judgment. One by one the consciences of the religious leaders convicted them as they turned and walked away.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
Some people seem unable to function without daily interaction with friends. Yet, others think such attachments overbearing and far too demanding. Unfortunately, the world frequently misconstrues what constitutes true friendship. Additionally, far too many times, friends abuse this important relationship. Social media sites even refer to one's mere acquaintances as “friends.” No wonder the world remains so confused concerning the essence of true biblical friendship. Regardless of one’s perspective on these matters, the Bible points out that there is One friend that man cannot do without and He is “a friend that sticketh closer than a brother" (Proverbs 18:24). This could simply refer to people who have friends more loyal than those in one's own family, but likely references the Lord. His level of commitment causes Him to be a friend to those deemed unlovable by the world. Simply consider what the Bible says about His sacrifice. Christ died on the cross for His enemies (Romans 5:10) so that they could become His friends (John 15:13-15). Truly, He is that “friend that sticketh closer than a brother.”
