God often allows problems to enter people’s lives in order to facilitate His initial plans. For example, God had already expressed His desire to Abram for him to separate from his kindred. For various reasons, Abram had not obeyed God up until this point. In order to bring about God’s desired will, He allowed conflict to enter between the herdmen of Abram and those of Lot. The solution to this unnecessary conflict was quite simple. Abram suggested that they part ways (God’s initial plan) and Abram turned toward the land of Canaan (God’s initial plan). The Lord used the same tactic in the early church to get them to spread out and to preach His word outside of Jerusalem (see Acts 1:8 and Acts 8:1).
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
Problems are a reality of life. The Lord cautioned concerning this truth when He said, “In the world ye shall have tribulation” (John 16:33). Simon Peter echoed this sentiment when he said, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you” (1 Peter 4:12). Problems, trials, and tribulations occur because of sin’s presence, and so long as sin remains within this world, men will face difficulties. Though the nature of these problems varies, the foundational solutions are the same: problems must be faced, and spiritual, scriptural solutions must be sought. Failure to do so only increases the presence and impact of the problems.
Our previous studies revealed that the word kind is connected to a term suggesting family relationships. Therefore, today’s passage associating kindly with brotherly love makes perfect sense. The book of Romans instructs believers to be “kindly affectioned one to another.” By being kindly affectioned, believers will naturally exhibit “brotherly love” toward each other. The Bible reveals God as the Christian’s Father. This relationship indicates that each believer is related as a part of the same family, the family of God. How should family members treat other family members? The context of today’s passage reveals that believers should prefer others before themselves (Romans 12:10), distribute to the necessities of other saints (Romans 12:13), and give themselves to hospitality (Romans 12:13). In other words, believers should treat other believers as members of one’s family. As many Christians soon find out, the relationships enjoyed between fellow believers will frequently be closer than those enjoyed with blood relatives.
