The Devil blinds those who have never experienced saving faith by keeping them from being born again. He also distracts the saved to keep them from successfully serving the Lord. Interestingly, the Devil accomplishes both elements using the same means—encouraging men to continue with their misplaced hopes. Job understood that misplaced hope (Job 31:24-27) was a sin and acknowledged it as such in Job 31:28. Some place their hopes in wealth, others in careers, others in family, others in science, and others in physical well-being, but in the end, all of their hopes will be disappointed. Hope placed in anything other than the Lord Himself, His perfect words, and His work on sinful man’s behalf is sin and will eventually leave one with no hope at all.
One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
