Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
God especially cares for all those that the world frequently disregards. For instance, the Bible points out that the Lord is “the helper of the fatherless,” and the poor commit themselves unto His care (Psalm 10:14). Why is it important for the poor to look up for their help? Because the Lord regards “the oppression of the poor” (Ecclesiastes 5:8) and delivers the poor “from him that is strong for him, yea, the poor and the needy from him that spoileth him” (Psalm 35:10). Jeremiah confirmed this truth when he said, “the LORD . . . hath delivered the soul of the poor from the hand of evildoers” (Jeremiah 20:13). The world may regard the poor as a burden, but the Lord sees them as one of His highest priorities.
Some have mistakenly assumed riches suggest godliness. Their assumptions are based upon two fallacies: the poor experience poverty in relation to their sins against God, while the rich live abundantly because of their faithful obedience to the Lord. Although it is true that riches come from God, it is not true that righteousness is always rewarded with riches, while wickedness is always punished with poverty. Some of the most faithful believers in mankind’s history owned little more than the clothes that adorned their bodies. It is both unscriptural and dangerous to assume that these faithful believers were under the judgment of God. The Bible explicitly states the response toward those who suppose that gain is godliness. The Bible says, “from such withdraw thyself.”
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
The Bible mentions true riches thus indicating the existence of false riches. Much of what the world considers riches simply serves as a veil for true poverty. While on earth, the Lord appeared to be the poorest of the poor (Matthew 8:20), all the while being the One who owned all things. The believers at Smyrna appeared to be poor, but the Lord unflinchingly stated that they were in fact rich (Revelation 2:8-9). The opposite was said of those in Laodicea. Although they claimed to be rich, the Bible states the reality: they were poor (Revelation 3:14-17). This truth is confirmed in Proverbs 13:7 when the Bible says, “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.”
Compassion forgives. A familiar parable of the Lord displays this truth. A father had two sons. One stayed home with his family and worked the land, while the other son decided to leave and travel the world. Before leaving, he asked for his inheritance (what he would have received upon his father’s death). Instead of being a wise steward with this inheritance, he foolishly wasted it. Afterward, he found himself broke and starving in the middle of a famine. At this point, he would have willingly eaten the swine’s slop. Finally, he decided to return home even if it meant that he would become a servant rather than a son. As he neared the old homestead, his father saw him coming. His father wasted no time but ran to meet and embrace him. Rather than rebuking his son, the father welcomed him back into his home with a renewed relationship.
The Lord expects His followers to demonstrate the same compassion that He has for His creation. Perhaps, the best biblical example is the Samaritan mentioned in Luke chapter 10. The story begins with a man who took a journey to Jericho. On his way, evil men robbed and wounded him. As he struggled for his life, lying on the ground, a priest passed by him. The priest saw the man but passed on the other side. A Levite came and did likewise. Then a Samaritan (a person who was partly Jewish yet bitterly despised by the Jewish people) approached the man in need. Unlike the others, this man stopped and helped the injured man. He bound up the wounds, placed the man on his beast and took him to an inn. He paid for the inn and offered to pay any additional expenses.
God is a compassionate being. The earthly ministry of Christ repeatedly demonstrated this truth. In Luke chapter 7, the Lord entered into a city only to find that a widow (a woman whose husband died) had just lost her only son to death also.It was a very sad time for this dear lady. The loss of her husband had been hard to bear, but her son was a daily reminder of the husband whose love she treasured so greatly. Yet, now the son too was gone. Perhaps the young man worked to help support his mother, but now she was alone without her husband and without their son. Fortunately for this woman, God is rich in mercy (Ephesians 2:4). He intervened on behalf of the woman bringing her son back to life. Her tears of mourning (Luke 7:13) turned into tears of joy.
