One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
The Lord warned His followers about the wickedness of those who have an inordinate desire to be in authority over others. “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them” (Matthew 20:25). The people of God should not be controlled by such men (or women). Those who know and love the Lord should sincerely desire to serve others rather than to be in authority over them. The chief example is the Lord Jesus Christ who “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28). John gave a similar warning when he spoke of “Diotrephes, who loveth to have the preeminence” (3 John 1:9).
Learning that God is the creator in the person of Jesus Christ (Ephesians 3:9, Colossians 1:16) should serve as one of the earliest of life’s lessons. Some people have used this truth of God as creator to suggest that He is accountable for their lustful desires, yet nothing could be further from the truth. Believers should continue to believe and proclaim that God created each person on purpose and for a purpose. Unfortunately, many people try to point to God as a prime excuse for the sin within their own hearts and lives. They point to some failure, sin, or lifestyle and say, “God made me this way.” God does make some people short and others tall. He makes some with blue eyes and some with green. He makes some male and some female. God made each individual with certain traits, yet the truth of who and what we are flows from the choices we have made, good and bad. One commonality amongst all of God’s creation concerns the need for the soul’s salvation. Instead of trying so hard to question God’s wisdom, believers should rather choose to serve Him to the best of their God-given abilities.
