There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
Although one individual may possess both power and authority, the two are not identical. Authority is the right or responsibility to do something whereas power is the ability to do something. Unfortunately, the modern versions missed this truth when they translated Matthew 28:18. Instead of properly expressing that because of the resurrection the Lord Jesus had been given all power in heaven and earth, these so-called bibles suggest that He had been instead given authority. The authority already resided with Him, but the resurrection declared Him “to be the Son of God with power” (Romans 1:4). His resurrection from the dead gave Him the power over death by conquering the one who possessed the power of death (Hebrews 2:14).
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
God instituted marriage and He alone has the right to establish the rightful candidates to join together in this or any other union. Man has no God-given right to interfere with the precepts of God. Everything in creation declares that marriage always includes only a relationship between one man and one woman. Additionally, the marriage bounds are not subject to popular vote of society nor subject to modification by any court or law of the land. Its conditions are set by the highest law and the highest court. God could have presented Adam with another man, but He did not. In God’s eyes, marriage is a specific relationship fulfilled only between one man and one woman (Genesis 2:21-23), and any deviation of this is unseemly and an abomination to God (Leviticus 18:22; Leviticus 20:13; Romans 1:26-27).
The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
