Biblical terminology is very important. For example, ignorance of Bible vocabulary has led people to believe that flattery is considerate if it makes others feel good. Yet, the picture presented by scripture is contrary to this line of thinking. Flattery harms both the giver and the recipient. According to scripture, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:28). While we have been led to believe flattery edifies, in reality, it destroys. This truth is confirmed in Proverbs 29:5 where the Bible says, “A man that flattereth his neighbour spreadeth a net for his feet.” Even the flatterer is harmed by his flattery: “He that speaketh flattery to his friends, even the eyes of his children shall fail” (Job 17:5). Without a doubt, flattery harms all those involved.
The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
At the age of forty, Moses fled Egypt in fear for his life (Exodus 2:11-15; Acts 7:20-29). It is not hard to imagine the degree of fear sensed by Moses as he ran from the most powerful man who ruled the most powerful nation on earth during his day. Today's verse reveals that Moses yet again departed from Egypt, forty years later this time, not fearing the wrath of the king. What made the difference? How did Moses keep from losing his mind during such a difficult time of trial? How did he endure the troubles associated with leaving Egypt? He endured because he saw “him who is invisible.” He saw God! He did not see the Lord simply with his physical eyes, but rather through the eye of faith. Moses endured for one reason, the Lord was with him and he knew it. Endurance becomes possible as the believer learns to acknowledge the presence of the Almighty in his or her life.
The previous few devotions have shown that diligence and laziness are opposing traits. In this passage, the Bible explores further into the unsavoury traits of a slothful man. Proverbs 26:13 refers to the slothful man mentioning a lion in the streets. Interestingly, a lazy man is not truly concerned about the lion, but looking for any type of an excuse to stay in bed rather than to perform his duties for the day. He claims that the lion will slay him should he leave the house (Proverbs 22:13). Since the slothful does not consider work an option, he retreats to his bed. There he is found like a door swinging on the hinges (Proverbs 26:14). As a door simply swings back and forth, so the slothful man’s main activity involves rolling from one side to the other with excuse piled upon excuse for his laziness.
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
