The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
God designed and willed for the Christian home and the local body of believers to function as two of the closest experiences to heaven on this side of eternity. As believers, we ought to love one another (John 13:34-35) and serve one another by that love (Galatians 5:13). Rather than backbiting and devouring each other (Galatians 5:15), believers ought to give themselves to ministering to each other. In Paul’s epistle to the Corinthian believers, God led Paul to mention a family addicted to the ministry. At some point, this family decided to sacrifice their own gain for the sake of ministering to others. Because of this commitment, the Bible says that Stephanas refreshed the spirit of other believers.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
The apostle Paul, through the leading of the Holy Ghost, made his way through Paphos preaching God's word. While in that country, Paul faced great resistance especially from the likes of a false prophet named Bar-jesus. Yet, in the midst of this chaos, the Bible mentions a prudent man named Sergius Paulus, the deputy of the country. He desired to hear the message preached by God's man. Sergius Paulus wanted to hear the truth because a prudent man desires to hear it no matter the opposition and the attempts to silence the words of God. Unfortunately, there seem to be many more people like the false prophet today. They want little or nothing to do with the word of God. Yet, a prudent man, whether he agrees or disagrees with what he hears, will desire to hear the words of God. He then ponders those words as he makes his decisions concerning his daily life and eternal destination.
Isaiah chapter 52 illustrates a well-beloved prophecy concerning the Lord Jesus Christ and His crucifixion. Verse 14 testifies to the seriousness of His crucifixion as it points out that Christ's “visage was so marred more than any man, and his form more than the sons of men.” These truths point to His physical sufferings, but in no way detract from the spiritual sufferings Christ suffered on the cross. The fact that He took our sins upon Himself remains beyond our comprehension. This same truth applies to the physical sufferings that were more than any man could withstand. With the crucifixion as its context, Isaiah chapter 52 declares that Christ would deal with prudence. The book of Hebrews reinforces this truth as it points out that He “for the joy that was set before him endured the cross” (Hebrews 12:2). The Lord's every action was performed with prudence. We, as the Lord's servants, ought to follow the example He set for us.
An inheritance can come in many forms from those who have departed this life. It may include homes, cars, furnishings, and even one's entire life savings. These treasures can help and bless those in need. However, no material blessings can surpass the spiritual blessings that come directly from the Lord. Material inheritances usually come from parents or other relatives, but the Bible points to an inheritance that only comes from the Lord: a prudent wife. We may consider prudence as an irreplaceable trait for a man, but this blessing holds true for a woman also. A prudent wife is of great worth and a wonderful gift from God. The Bible confirms that a man blessed with a prudent wife and children blessed with a prudent mother should thank the Lord.
This passage provides a list of grievous sins in the eyes of the Lord. It speaks of those who call evil good, and good evil (Isaiah 5:20). It speaks of the wickedness of those who justify the wicked for reward (Isaiah 5:23), and pronounces a woe upon those who mingle and drink strong drink (Isaiah 5:22). By all appearances, this is a list of wicked and vile sins. Yet, it is in the midst of this list that we find a woe declared against “them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:21). As with everything in this world, there is a true prudence and there is a counterfeit. The Bible warns us to make sure our prudence is not just in our “own sight,” but is true in a scriptural sense.
The context of our passage speaks of judgment against Jerusalem and Judah. In this judgment the Lord vowed to remove much of the strength of the land. He promised to remove the mighty man and the man of war, the judge and the prophet, the honourable man and the counseller. The removal of these people would certainly weaken any city, town, or nation. Yet, it is in the midst of this list that the Lord included the prudent. Apparently, the prudent are the strength of any people just as much as their great warriors and judges. When all things are considered, this makes perfect sense. Those who are prudent make decisions that stabilize any people and provide future stability as well.
