Paul and Barnabas admonished the heathen to turn from “vanities unto the living God.” One cannot trust in the Lord and simultaneously trust in anything else. In order for an individual to be saved, he must repent of trusting in anything other than the Lord. One aspect of repentance involves ceasing to trust vanity and turning one’s faith toward the living and true God. This saving faith needs to become a living faith following salvation. Believers should consistently turn from “vain thoughts” and love the law of God (Psalm 119:113). They should turn from the vain labours that spend their strength for nought (Isaiah 49:4) and be “steadfast . . . in the work of the Lord” knowing that their “labour is not in vain in the Lord” (1 Corinthians 15:58). Additionally, believers should turn from “vain words” (Ephesians 5:6) and hold “forth the word of life” (Philippians 2:16).
When men follow after vanity, they themselves become vain. An individual must make a conscious decision to turn from walking after the Lord to pursue vanity (Jeremiah 2:5). Those who follow after vanity are void of understanding (Proverbs 12:11) and end up in poverty (Proverbs 28:19), sometimes both spiritually and physically. David expressed his concern in this area when he said, “I have not sat with vain persons” (Psalm 26:4). He knew the danger of following vanity and declared that he refused even to sit with vain persons. In Psalm 119:37, the penman pleaded with the Lord for help in turning away his eyes from beholding vanity. God desires and wills for the saints of God to cease from following after vanity.
The Bible says that vanity is meaningless and empty, yet men love vanity. It fills their imaginations (Psalm 2:1), their thoughts (Psalm 94:11), and their speech (Psalm 144:8, 11). Vanity consumes man so much that he will weary himself for it (Habakkuk 2:13). In comparison to the vanities of this life, most people spend a brief moment in the eternal word of God. Far too many Christians fear to speak God’s righteousness but demonstrate boldness as they speak on behalf of their favorite vanities. As men tend to forget to spend time with the Lord, they spend entire days pondering the vanity to be enjoyed later in the day. Is it any wonder why people need so many “pick-me-up” drinks and drugs as they weary themselves in pursuit of vanity.
The Lord redeemed Israel out of Egypt for the purpose of worshipping Him. Instead of willingly serving Him, the nation of Israel turned to vanities. In doing so, they ignited the fire of God’s anger (Deuteronomy 32:21-22). Ultimately, God chose to provoke Israel to jealousy with a people “which are not a people” – the Gentiles. Since Israel had provoked the Lord to anger with their vanities, He was going to use Gentiles, whom Israel knew to be “not a people,” to provoke Israel to anger. The Lord expects the redeemed to flee vanity and give themselves wholly to His work, worship, and will. The Lord has now redeemed Jew and Gentile “for his name” (Acts 15:14), and He expects the same from each of us.
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
Many historians and certainly the Jews praised Solomon’s temple as the most glorious structure ever built. Yet, most people fail to realize that the love of Solomon’s father for the Lord supplied much of the material to make the temple a reality. The Bible says that David set his affection on the house of God and gave of his “own proper good, of gold and silver.” When we love someone, we have no trouble giving to that person. When we love a cause, we have no trouble giving to that cause. Perhaps one reason why some people fail to give to the Lord and His work stems from the fact that they really only love the Lord with lip service. Or possibly the reason why people fail to give to the work of the Lord is because they have no concern for the work of the Lord to continue. David gave because he set his affection on the house of God. Which example applies to you?
For some people, giving to the Lord is the equivalent of going to the dentist to have teeth pulled. They would rather do anything than to dip into their finances for the Lord. Yet, there are others who rejoice in giving to the work of the Lord. What is the difference between these two groups of people? One group gives from a willing heart. The other group, if they give at all, does so grudgingly (2 Corinthians 9:7). While giving instructions to Moses concerning an offering, the Lord said, “of every man that giveth it willingly with his heart ye shall take my offering” (Exodus 25:2). The Lord commands His people to give, but He desires that the giving be willing. The right heart in giving will rejoice that he gets to give and never considers that he has to give (1 Chronicles 29:9).
What does it mean to give financially to the Lord’s work? Does it mean that we give to the Lord only to try and manipulate the spending of every dime? Does it mean that we give without concern whatsoever on how the money will be spent? In our passage, we find that believers should give with simplicity. Before we give, we should pray and insure that our giving is acceptable to the Lord. Is the church receiving the gift doing the Lord’s work? Is the money being used to reach the lost and edify the saints? Once certain that the Lord approves of our giving, we should strive to always give with simplicity. The money is the Lord’s and we must insure before giving that we are parting with control. To do otherwise means that we are not giving with simplicity.
Every person cannot give the same amount, but every person can give. According to our passage, “Every man shall give as he is able.” Because some people might use this as an excuse not to give, the Lord further states that giving should be “according to the blessing of the LORD thy God which he hath given thee.” The New Testament repeats this same principle in 1 Corinthians 16:2. Every man is to give “as God hath prospered him.” The book of Acts gives a practical example. In Acts 11:29, the disciples sent relief to their brethren and every man did so “according to his ability.” Each believer should give to the Lord corresponding to how the Lord has prospered him.
Giving must be purposeful and does not happen by accident. Before giving to the Lord, the Christian must first purpose in his heart to willingly give. Not only must he purpose in his heart to give, but he must also purpose what and when to give. Furthermore, he must purpose to give according to his ability and to give faithfully. These are important elements that each believer should constantly address. Failure to consider these important aspects breeds confusion and allows the Devil to deter that man from obedience. Each believer or family unit should sit down and purpose with God’s leading what and when to give. Then each believer should faithfully give as the Lord leads and as that individual or family has purposed in heart.
