God’s desire is that His people would grow into unity. The “perfect man” will experience this unity. The word perfect does not suggest a person without sin; but, rather, an individual who has matured in the Lord and been “furnished unto all good works” (2 Timothy 3:17). A perfect man is not without error, but is mature enough in the Lord to exercise the lowliness, meekness, and forbearance discussed in the previous devotions. The Bible says, “Mark the perfect man . . . for the end of that man is peace” (Psalm 37:37). The will of God is that “we all” would come to this “unity of the faith.” It will only happen as believers grow “unto the measure of the stature of the fulness of Christ.”
The unity of believers is likened to a cord woven together. Like a threefold cord, unified believers are stronger and better able to endure the attacks from their enemies (Ecclesiastes 4:12). In Proverbs 6:16-19, the Lord gives a list of things He hates, one of which is when a man sows “discord among brethren.” What does it mean to sow “discord”? Perhaps the illustration given above sheds the necessary light for an answer. When believers are united, they are like multiple cords woven together. When someone sows discord, he attempts to undo or “discord” the threefold cord destroying the unity. Believers void of unity are weaker and more vulnerable to the attacks of the enemy.
Unity only comes from and through the Lord Jesus Christ, but once it comes, the saints of God must endeavour to keep that unity. One of the reasons why people find unity so elusive is because it requires sacrifice from all those who would enjoy its benefits. Only saints who exercise “lowliness and meekness, with longsuffering” will experience unity. No two believers who are using the minds that God gave them will believe every minute detail alike, yet they can enjoy sweet unity and fellowship in the Lord. Obviously, there are times and reasons for believers to divide, but there are also times for believers to forbear “one another in love” and endeavour to keep the unity. This unity works by love and can only be bonded through peace.
The psalmist proclaims: “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Unlike the unity of unbelievers and the heathen, the Lord rejoices in the righteous unity of His people. King David was someone who knew and experienced the difficulties of division. He spent a great deal of his life running from a king and those who were against him. Even in the beginning of his reign, the people were divided (2 Samuel 2:8-11). It was not until 7 1/2 years later that the people were united in David (2 Samuel 5:1-5). When the people dwelt in unity, David rejoiced. He likened it to the source of spiritual life for the nation of Israel, the priesthood (Psalm 133:2), and to the source of physical life in the dew of Hermon (Psalm 133:3). In other words, the right kind of unity gave life and hope to the nation!
People unite over various causes. Some of those causes are righteous, while others are not. Unity based upon a righteous cause pleases the Lord and leads to righteous acts. Unity based upon ungodly or carnal causes grieves the Lord and leads to the wickedness we find so prevalent in the world today. After the flood, the Lord commanded Noah and his family to “replenish the earth” (Genesis 9:1). They could not replenish the earth if they remained together so the Lord wanted Noah’s family to spread out across the earth. Yet, the people immediately began settling together and “Noah began to be an husbandman” (Genesis 9:20). This may seem insignificant, but it was only the precursor to the unified desire in Genesis 11:4 to build “a tower, whose top may reach unto heaven.” Noah’s disobedience led to further and greater disobedience and unity in a common wicked cause.
Many historians and certainly the Jews praised Solomon’s temple as the most glorious structure ever built. Yet, most people fail to realize that the love of Solomon’s father for the Lord supplied much of the material to make the temple a reality. The Bible says that David set his affection on the house of God and gave of his “own proper good, of gold and silver.” When we love someone, we have no trouble giving to that person. When we love a cause, we have no trouble giving to that cause. Perhaps one reason why some people fail to give to the Lord and His work stems from the fact that they really only love the Lord with lip service. Or possibly the reason why people fail to give to the work of the Lord is because they have no concern for the work of the Lord to continue. David gave because he set his affection on the house of God. Which example applies to you?
For some people, giving to the Lord is the equivalent of going to the dentist to have teeth pulled. They would rather do anything than to dip into their finances for the Lord. Yet, there are others who rejoice in giving to the work of the Lord. What is the difference between these two groups of people? One group gives from a willing heart. The other group, if they give at all, does so grudgingly (2 Corinthians 9:7). While giving instructions to Moses concerning an offering, the Lord said, “of every man that giveth it willingly with his heart ye shall take my offering” (Exodus 25:2). The Lord commands His people to give, but He desires that the giving be willing. The right heart in giving will rejoice that he gets to give and never considers that he has to give (1 Chronicles 29:9).
What does it mean to give financially to the Lord’s work? Does it mean that we give to the Lord only to try and manipulate the spending of every dime? Does it mean that we give without concern whatsoever on how the money will be spent? In our passage, we find that believers should give with simplicity. Before we give, we should pray and insure that our giving is acceptable to the Lord. Is the church receiving the gift doing the Lord’s work? Is the money being used to reach the lost and edify the saints? Once certain that the Lord approves of our giving, we should strive to always give with simplicity. The money is the Lord’s and we must insure before giving that we are parting with control. To do otherwise means that we are not giving with simplicity.
Every person cannot give the same amount, but every person can give. According to our passage, “Every man shall give as he is able.” Because some people might use this as an excuse not to give, the Lord further states that giving should be “according to the blessing of the LORD thy God which he hath given thee.” The New Testament repeats this same principle in 1 Corinthians 16:2. Every man is to give “as God hath prospered him.” The book of Acts gives a practical example. In Acts 11:29, the disciples sent relief to their brethren and every man did so “according to his ability.” Each believer should give to the Lord corresponding to how the Lord has prospered him.
Giving must be purposeful and does not happen by accident. Before giving to the Lord, the Christian must first purpose in his heart to willingly give. Not only must he purpose in his heart to give, but he must also purpose what and when to give. Furthermore, he must purpose to give according to his ability and to give faithfully. These are important elements that each believer should constantly address. Failure to consider these important aspects breeds confusion and allows the Devil to deter that man from obedience. Each believer or family unit should sit down and purpose with God’s leading what and when to give. Then each believer should faithfully give as the Lord leads and as that individual or family has purposed in heart.
