God comforts believers expecting that they, in turn, will extend that heaven-sent comfort toward others during their times of need. Believers are admonished to “comfort the feebleminded, support the weak, and be patient toward all men” (1 Thessalonians 5:14). Stronger believers are encouraged to bear the infirmities of those who are weak (Romans 15:1). When one believer weeps as a result of the trials and troubles of this life, the body of Christ should weep with that brother or sister (Romans 12:15). Every member of the body of Christ should be available to the strengthening and support of other members of the body, for in doing so, believers fulfil the law of Christ (Galatians 6:2).
Far too many people wrongly assume that the Bible lacks relevance in addressing modern problems. However, the Bible declares that things written aforetime were written for comfort in present troubles. Though the Bible does not deal specifically with every modern trouble, the work of God in past believers’ lives offers the comfort necessary to face any trouble. This is one of many reasons why it is imperative that believers read the entire Bible and not limit it to the New Testament or certain epistles within it. God’s workings in the lives of Job, Abraham, and Jeremiah can offer just as much comfort as God’s workings in the lives of Paul or John. No matter the trouble faced, an open Bible with a receptive heart serves as man’s greatest opportunity for experiencing the ever allusive comfort.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
The world places a premium on the concept of living comfortably. For instance, people desire comfortable clothes, comfortable beds, comfortable cars, comfortable furniture, etc. The list is unending. There are even foods designated as “comfort foods.” Yet, with this great emphasis upon comfort, the world seems to experience so little of true comfort. So, what exactly is comfort? Why is speaking of comfort so trendy and yet so hard to achieve? The word comfort is easily defined by breaking it down into two parts: com and fort. The prefix com means “with” and the word fort means “strength.” Simply put, comfort involves a strength that a person can carry with him. Immediately, every Christian should recognize that very little true comfort exists in this world. True comfort stems from the Lord and not that offered outside of Him.
According to the Bible, before a man trusts Christ as Saviour, he remains the enemy of God (Romans 5:10; Colossians 1:21). But God, in His great mercy, saves His enemies as they individually choose to trust in Christ’s payment for their sins. Though a Christian has the indwelling Spirit, he never fully comprehends all that the Lord has done for him through salvation. This is why the Bible says that God’s love passes all knowledge (Ephesians 3:19). However, the more a man draws nigh to God, the more he learns about the kindness God has shown him through Jesus Christ. No matter how we learn in this life, eternity will continue to reveal to the saints the depths of the kindness of God. No wonder the greatness and marvellous nature of His love is truly beyond comprehension.
Charity is certainly love, but not merely what we would consider a standard type of love and certainly not like today’s usage or definition. Charity is a deeper, fuller, and stronger type of love. In fact, charity remains at the peak of Christianity (1 Corinthians 13:13; 2 Peter 1:7) and is to be sought above all else (Colossians 3:14). With this in mind, a man would be wise to study the subject of charity in the Bible. After careful consideration, if he finds himself not behaving charitably, he should adjust his actions. The Bible also says that charity suffers long and envies not (1 Corinthians 13:4). It rejoices not in iniquity, but in truth (1 Corinthians 13:6). Additionally, charity is kind (1 Corinthians 13:4). This shows that those behaving charitably treat others like members of their family. Those displaying charity will care for others in the good times as well as the bad. They will rejoice when there is truth, but never in iniquity.
Proverbs 31 reveals the attributes of a virtuous woman (Proverbs 31:10). Though a virtuous woman possesses many wonderful traits, perhaps her greatest strength lies in the manner in which she speaks—with wisdom. This God-given wisdom enables her to refrain her lips from foolishness, instead choosing to edify others with her speech. Many people offer others advice and even wisdom, but this woman is said to speak with the “law of kindness” in her tongue. Not only does she speak wisely, but she presents this wisdom with the right spirit--the spirit of kindness. Apparently, when she speaks wisely, her words encourage others to listen and heed what she says. Her hearers want to receive her words and put them into practice. Why? Because she presents her words with this “law of kindness” much like those today who are “speaking the truth in love” (Ephesians 4:15).
Our previous studies revealed that the word kind is connected to a term suggesting family relationships. Therefore, today’s passage associating kindly with brotherly love makes perfect sense. The book of Romans instructs believers to be “kindly affectioned one to another.” By being kindly affectioned, believers will naturally exhibit “brotherly love” toward each other. The Bible reveals God as the Christian’s Father. This relationship indicates that each believer is related as a part of the same family, the family of God. How should family members treat other family members? The context of today’s passage reveals that believers should prefer others before themselves (Romans 12:10), distribute to the necessities of other saints (Romans 12:13), and give themselves to hospitality (Romans 12:13). In other words, believers should treat other believers as members of one’s family. As many Christians soon find out, the relationships enjoyed between fellow believers will frequently be closer than those enjoyed with blood relatives.
Today’s passage picks up the narrative as the apostle Paul had just escaped a ship wreck near an island called Melita. The shipwreck and the weather made for some grim conditions. It was cold and rainy and the island contained what the Bible termed as a barbarous people. For most, this frightful scenario would seem hopeless. Yet, “something” or Someone had placed a desire within the hearts of this barbarous people to show kindness toward Paul and those with him. When these strangers showed up on the island, the natives kindled a fire and wholeheartedly welcomed them. The apostle Luke (the penman of Acts) emphasized that the people showed “no little kindness,” suggesting that the kindness manifested was considerable. Think about it! These people, ignorant of the Lord and His word, showed kindness to strangers; surely, God’s people could do as much.
