Dedicated soldiers are a dying breed, especially amongst Christians. Few people endure when the going gets tough or obstacles surface. The average Christian believes that God’s will involves no hurdles. In the secular world, drill sergeants, employers, and teachers spend a great deal of time and effort trying to instill discipline into those who grew up lacking character with little desire to succeed. This lack of character affects us all. Good soldiers endure hardness. They do not quit in the service of the Lord because of trials and tribulations. Neither do they allow themselves to be entangled in the affairs of this life. Their main desire is to please the very one who chose them to be a soldier in the first place.
Most battles won have been won because of being equipped with the proper weaponry. Though the substance may be different in Christian warfare, the same theme prevails. No believer is nearly as successful in battle as he is when he dons “the whole armour of God” (Ephesians 6:11). This armour assists the believer as he seeks to stand “against the wiles of the devil” (Ephesians 6:11). This armour defends the loins with truth, the vital organs with righteousness (Ephesians 6:14), the head with salvation (Ephesians 6:17), and the entirety with faith (Ephesians 6:16). The same armour provides the offensive weaponry in the word of God and prayer (Ephesians 6:17-18). Notice that the spiritual weaponry lacks any emphasis upon the physical.
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
Most wars are instigated and then propagated by those with impure and mostly evil motives. Men fight these fleshly wars to satisfy their own lusts, yet the Christian warfare is ordered of the Lord. Unlike carnal wars, this battle is one of faith. The battle plans are given by the Captain seated in heaven, and these directives must be accepted by faith. In fact, the Bible refers to the warfare that is the Christian life as a “good fight.” At this present time, it is the only war declared with unwavering certainty to be ordered and completely ordained by God. Victories and defeats may not always be as visible, and the toll of wounded or killed will never be reported on the daily news, but the results of this battle have far greater significance than any war fought between two earthly people groups. Every Christian should be willing to fight the good fight of faith.
Timothy’s church leadership position put him in a role to influence the lives of others. Only the proper conversation could avoid adversely affecting other believers. Furthermore, Timothy was a young man and Paul knew that others might despise him for his youth. Therefore, Paul instructed Timothy how to eliminate this problem. He was to be the right type of an example to the believers. Paul gave Timothy several areas in which to be that example. One of these involved Timothy's conversation. Paul knew that it was important for other people to be able to look at Timothy’s life and glean an idea of what their conversation should resemble. Just as Paul had been an example to Timothy, Timothy was to be an example for others.
This world, though it consistently fails to recognize and know the Lord, should consistently recognize Christ's conversation through the life of the believer. Our conversation should always match, or become, the gospel of Christ and the new life that we have in Him. Our conversation should be holy because the Lord is holy (1 Peter 1:15). In 2 Peter 3:11, we learn that the dissolving of this world ought to cause us to walk “in all holy conversation and godliness.” In other words, our practical Christian life should resemble the change inside of us that took place at salvation. Others should see the Lord Jesus Christ in our actions and in our way of life.
God is as equally concerned with what we do as to how we do it. It is not only important that we have the right kind of conversation, but that our conversation be based on “simplicity and godly sincerity.” In other words, our conversation should be genuine and never extravagant. People behave for different reasons. Sometimes those reasons are godly, yet at other times they reflect ungodliness. Anyone can feign a good conversation for a short period; however, only with the Lord's help can one's motives consistently match his actions. Paul not only sought to have his conversation right before the Lord, but also desired a genuine change of heart to bring forth the proper conversation.
The Bible teaches us that “if any man be in Christ, he is a new creature” (2 Corinthians 5:17). Following salvation, a man's life should display visible changes as he seeks to put off his former conversation. According to scripture, that former conversation fulfilled “the desires of the flesh and of the mind” (Ephesians 2:3). By the grace of God, change is possible because every believer has been redeemed from his “vain conversation” (1 Peter 1:18). The apostle Paul is a great example. Before meeting the Lord on the road to Damascus, Paul's conversation or lifestyle involved mercilessly persecuting the church (Galatians 1:13). In his new life with Christ, he immediately began preaching the very faith he once destroyed (Galatians 1:23). When a person truly places his faith for salvation in the finished work of Christ, his conversation will change accordingly.
Modern usage of the word conversation generally limits the definition to two people involved in a dialog. However, the Bible frequently uses the word conversation in a different sense. In fact, our passage reveals that a conversation can occur without words. Several other verses confirm connecting works to a man’s conversation (James 3:13; 1 Peter 2:12). The Bible’s use of conversation can involve something that others can observe (1 Peter 2:12; 1 Peter 3:2) and consider (Hebrews 13:7). Obviously, a man’s conversation is more complex than a simple discussion held between two or more persons. Scripturally speaking, our conversation reveals how we live our lives in front of others. Though this world would apply conversation only to what we say, God never intended for its usage to be limited to that single aspect.
