What does the Bible mean when it says to “have no fellowship with the unfruitful works of darkness”? Does this mean that believers should never speak to those who do not know Christ as Saviour? The key involves understanding Bible terminology. The word fellowship is a two part compound word. A simple Bible study of the root word fellow indicates that it involves two people working as one (John 11:16; 3 John 8); therefore fellowship involves two people being closely associated. The command for believers to avoid close association with unbelievers is further confirmed when the Bible says believers and unbelievers should not be “unequally yoked together” (2 Corinthians 6:14). When two people are yoked together, they are united in work; but the saved should never unite with the lost in such matters. More importantly, believers must never yoke up with unbelievers in God’s work (Ezra 4:3).
Separation is scriptural under a variety of different scenarios. Most commonly, believers understand that they are to separate from unbelievers (2 Corinthians 6:14). This does not imply that believers should not witness to the lost but that there should be no “fellowship” between the two. The Bible also indicates that there are times in which one believer should separate from another believer. Most often, this happens because of the propagation of false doctrine (Romans 16:17-18; 2 Thessalonians 3:6) or immoral practices (1 Corinthians 5:11). However, there may also be instances when believers separate for the purpose of furthering the work of God (Galatians 2:6-9).
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Twenty-first century believers hold onto many misconceptions concerning the Lord’s desire for harmony. Far too many believers desire harmony at any cost. This harmony is commonly promoted on various ecumenical levels as spirituality and truth are sacrificed upon the altar of unity. Though the Lord certainly promotes unity within smaller units, He has never commanded unity in spite of diversity. All the way back to man’s earliest days, the Lord established His desire for His people to separate (read Genesis chapter 9). The only way for Noah to “replenish the earth” was for him and his seed to multiply and spread out upon the face of the earth. The people refused to divide, so we read the resulting judgment upon the world in Genesis chapter 11. The people stayed together and united to build a tower (Genesis 11:4). The Lord had other plans and divided the people by confounding their languages so that they could no longer communicate and cooperate in their godless endeavours (Genesis 11:5-8).
This passage provides some of the last recorded words from Paul to Timothy. In it, Paul charged Timothy to “preach the word” (2 Timothy 4:2), “watch thou in all things, endure afflictions,” and “make full proof” of his ministry (2 Timothy 4:5). Paul then focused Timothy’s attention toward Paul’s departure from this world. The three statements in 2 Timothy 4:7 point to Paul’s life of diligence. Paul had fought the fight, finished his course, and kept the faith. He certainly could be viewed by none as a lazy man. In fact, Paul was far from slothful, warning others day and night (Acts 20:31). Before salvation, Paul worked hard to destroy Christians and Christianity. After he learned the truth, he determined to give his best to the Lord and His work.
The previous few devotions have shown that diligence and laziness are opposing traits. In this passage, the Bible explores further into the unsavoury traits of a slothful man. Proverbs 26:13 refers to the slothful man mentioning a lion in the streets. Interestingly, a lazy man is not truly concerned about the lion, but looking for any type of an excuse to stay in bed rather than to perform his duties for the day. He claims that the lion will slay him should he leave the house (Proverbs 22:13). Since the slothful does not consider work an option, he retreats to his bed. There he is found like a door swinging on the hinges (Proverbs 26:14). As a door simply swings back and forth, so the slothful man’s main activity involves rolling from one side to the other with excuse piled upon excuse for his laziness.
God created the animals and points to them as examples for men to humbly consider. By considering these lessons, Christians can grow in their service as well as their knowledge of God’s expectations. Bible students can discover several references to animals and the specific lessons taught by them. Our passage is one such example. Proverbs admonishes the sluggard (a lazy person) to go to the ant and consider her ways (Proverbs 6:6). The ant needs no supervision, for she knows what to do and does it without instruction, supervision, or a king (Proverbs 6:7). The ant works with the future in sight so not to be lacking in times of need (Proverbs 6:8). All of this is accomplished by the ant in spite of a pure physical handicap—“the ants are a people not strong” (Proverbs 30:25).
The context of our passage shows the disciples gathering some food while the Lord dealt with a Samaritan woman alone. When the disciples returned, the woman left to tell others she had found the Christ. The disciples were confused when they saw the Lord talking with a Samaritan woman. They immediately seemed to focus on His physical needs and begged Him to eat. To their shock, the Lord suggested that He had meat to eat that they knew not of. What was this meat to which He referred? His meat was to do the will of His Father (i.e., mend broken lives). The Lord instantly turned the disciples’ attention toward the harvest, only the harvest involved the souls of men rather than earthly sustenance. Christ pointed out that the time to labour was not some future date, but here and now. The fields were already white to harvest. There was no time for excuse or delay. Now was the time for diligence!
Doing the right thing is always the right thing to do and yields great benefits. For instance, consider what the Bible has to say about diligence. God’s word promises that diligence brings an increase of substance (Proverbs 10:4; Proverbs 13:4; Proverbs 21:5) and promotion (Proverbs 12:24; Proverbs 22:29). In other words, as the saying goes, hard work pays off. It is not difficult to prove that these benefits manifest themselves in the lives of God’s people who are diligent. Joseph and Daniel are two great examples of those who were diligent and their diligence brought them obvious promotion. Abraham and Job are great examples of diligent men who experienced a great increase of substance. A word of caution might be appropriate here. Men are not to be diligent merely for the sake of reaping its inherent benefits, but should be diligent for the sake of the One who called them to be diligent.
