The Bible reveals that carnality infected and infested the first century Corinthian church. Divisions were commonplace as the believers were polluted by strife and envy. When the believers gathered together, every man did that which was self-pleasing. Every believer desired to be the center of attention rather than giving others first place. Every one of them had a psalm, or a doctrine, or a tongue, or a revelation, or an interpretation; but nobody sought to use those things for edification. Each of these things could have been used for good, but Paul said that the church being edified was most needed (1 Corinthians 14:5). As believers, every aspect of our service to God should seek to edify others. This most especially includes the times when we gather together.
Our words should never be used by the Devil as weapons to destroy or discourage others. Any problem with our words reveals a problem with our heart: “out of the abundance of the heart the mouth speaketh” (Matthew 12:34). The mouth can exhibit good or bad and our actions reveal the heart of the problem when the Bible says, “out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 15:19). This is why our words are not always profitable to those who hear them. Yet, God admonishes us to “let no corrupt communication proceed out of” our mouth. Believers are instead encouraged to make sure their words are “good to the use of edifying.” The saint of God should speak words that God can use to build up other saints in the faith.
The knowledge of something wrong helps a spiritual person avoid such activity. On the surface, one might fail to distinguish much of a difference between the fruit of knowledge and charity in today’s passage. Both evidently build up the believer. Yet, a closer look reveals the major difference. The Bible says that knowledge “puffeth up.” The idea is that knowledge makes one feel superior and can offer a false strength. Knowledge seems to do the same work as charity, but knowledge without the charity serves as a façade. Charity, however, offers real growth and stability. Unlike knowledge, charity edifieth. Charity not only builds up the believer but also those who associate with that believer. The only way to be edified and the only way to edify others involves seeking the Lord for pure, unadulterated charity.
The Christian life usually contains some very difficult decisions. Life's choices do not always involve choosing between good and evil; sometimes our choices involve choosing between something good and something better or best. For instance, a choice may involve something not necessarily wicked, but equally not edifying. This choice may not involve sin, but also fails to build others in the Lord. Believers who truly love the Lord may, at times, have to choose to forsake some things in life because they do not edify. Our passage confirms these truths as it says that all things do not edify. Paul emphasized this when he stated, “if meat make my brother to offend, I will eat no flesh while the world standeth” (1 Corinthians 8:13). Clearly, edification serves a much greater purpose than simple convenience or liberty.
The Bible’s built-in dictionary defines edification by contrasting it with destruction. Destruction gives the sense of tearing down something; therefore, it makes sense that edification refers to the opposite of tearing down. Consider a related word: an edifice is a building. This further confirms that edification means to build up something. As saints of God, we should be building ourselves and others on our most holy faith (Jude 20). In fact, everything we do should be judged by whether or not it works to build up or to strengthen us or other believers. Christians should focus on consciously building others in the faith. Consistently edifying others takes thorough planning and direction; whereas, destructive behaviour frequently takes place haphazardly.
God created Lucifer as a perfect, holy being. Unfortunately, when Lucifer willfully chose to rebel against his Creator, his actions eventually severed the relationship for all of God’s creation. As a result of Lucifer’s rebellion, he became God’s archenemy as well as the enemy of all of God’s saints too. This is why Satan uses every tool in his spiritual arsenal to lure the believer into sin and rebellion. It is important to understand how a simple temptation leads to some dire consequences. A man’s lust draws him away from God and tempts him to fulfil his lustful desires. When lust is fully conceived, it brings forth sin. Repeatedly sinning hardens the heart and lessens the believer’s resolve. God always makes a way of escape according to 1 Corinthians 10:13. The child of God need only look for that way out because it will always be there. Like the Lord Jesus in Matthew chapter 4,the believer ought to respond to temptation with the word of God. If the Christian submits to God and resists the Devil, the Devil will flee rather than face defeat (James 4:7).
Contrary to today’s all-inclusive teachings, no one comes into this world as a child of God. In fact, the Bible plainly teaches that God becomes the Father of only those who trust Christ as personal Saviour. This new relationship between the Father and His children results from a personal, conscious, willing decision. As the Father of His children, God at times finds it necessary to chasten (or correct) believers. No chastening is enjoyable, especially that from an all-knowing Father. Unfortunately, when God begins administering His corrective hand, far too many Christians quit. Consequently, those who quit on the Lord never experience the by-product of God’s chastening—“the peaceable fruit of righteousness.” Christians should never take the grace of God in vain by thinking that simply being saved pleases the Lord. God wants and expects much more. His chastening hand confirms the believer’s wrongdoing and directs him in the right direction. When God cares enough to correct a man’s wrongdoing, it is an uncaring response to quit. The believer who loves the Lord will accept the correction and grow in the grace and knowledge of Christ.
Most people naturally want to be understood, loved, and accepted by others. Yet, sometimes no matter how hard one tries, some people will never accept those who replace the worldly pleasures of this life with a sacrificial service for the Saviour. Worldly people hate those who want to do right and live right. This makes the heartache and anguish resulting from the spreading of falsehoods sometimes difficult to bear. Yet, how should a Christian respond when wrongfully attacked for simply trying to do right? According to the Bible, it is admirable to suffer when wrongly accused. Again, the Bible provides Christ as the perfect example of wrongfully suffering. There was no sin in the Saviour, nor was there guile found in His mouth. Yet, He endured more grief than anyone who has ever lived. How did He handle it? When He was reviled, He did not respond accordingly. When He suffered, He did not threaten those who caused His pain. Believers are called to follow the steps of the Saviour. When people falsely accuse believers, they must endure, considering the great miscarriage of justice endured by Christ.
The Thessalonian believers chose to willingly trust Christ as Saviour and to obediently become His followers. According to Paul’s account, these believers endured great difficulties because of their faithfulness to the Lord. Paul commended them for their patience and faith for enduring these persecutions and tribulations. Unfortunately, far too many Christians today are unwilling to live godly (2 Timothy 3:12) for fear that living the Christian life will bring persecution and ridicule. These believers in Thessalonica understood what it was like to have people scoff at them for their boldness in the faith. They understood what it felt like to be mocked and cursed for their unwillingness to compromise. This is why Paul praised them. They endured the persecutions and tribulations with patience and faith. The world needs more Thessalonian type believers in the church today.
Prior military personnel know the difficulties associated with functioning as a good soldier. Their training focuses on teaching them how to endure physical and emotional hardships unique to their service. They learn how to follow and obey their chain of command and frequently do things commanded without always understanding the how and why. Paul’s letter to Timothy relates the Christian life to that of a soldier. Timothy, as well as every other faithful Christian, is challenged with difficulties based solely on the fact that he is a follower of the Lord Jesus Christ. Paul instructed Timothy how to react during those times when the difficulties arise. According to Paul, Timothy was to “endure hardness, as a good soldier of Jesus Christ.” The Christian life is not supposed to be a life of ease. Fortunately, with Christ in focus, things take on a clearer focus with a notable purpose and plan. The Christian life contains “hardness” but submission to the true Commander in Chief helps the suffering seem like a light affliction (2 Corinthians 4:17). Like the good soldier, the faithful Christian needs to learn how to endure hardness in order to avoid bitterness and bewilderment during life’s battles.
