Many believers are familiar with the phrase, “Let the redeemed of the Lord say so,” but far too few consider its immediate context in scripture. As the Lord's children, we are to “say so,” but what are we to be saying? Believers are to offer thanks to the Lord and continually speak of His goodness and mercy. Oftentimes, the Bible admonishes God’s people to give thanks unto God for His mercy, especially those who have been redeemed from the hand of the enemy (Psalm 107:2). We also need to give thanks to God because of His redeeming mercy (Psalm 136:1, 2, 3, 26). One who is redeemed can best say so by giving God thanks. Let others know you are not ashamed to belong to God and that you are truly grateful for His working in your life.
Christians seem to be getting ever busier and yet living spiritually less productive lives. It is dangerous to neglect taking the time to give God thanks. A cursory prayer at mealtime will not suffice to show God your gratitude. The Bible has many instances where men set aside specific times for the giving of thanks to God. For instance, the Bible refers to giving of thanks in the morning and again in the evening (1 Chronicles 23:30). Have you ever resolved to give God thanks first thing in the morning and again before retiring for the day? How would our walk with the Lord be different if we aspired to focus on thankfulness first thing in the morning and again the last thing in the evening? Another passage speaks of a man rising at midnight to give God thanks (Psalm 119:62). The Bible then talks of Daniel who took the time to give God thanks three times a day (Daniel 6:10). Christians should make time for thanksgiving on a daily basis!
Churches and believers have been intimidated by the world and lukewarm Christianity. Many believers have allowed the world to convince them that Christianity should not be openly practiced except in the confines of the home or within a place of worship. Religion (to include Christianity) has been classified as a private matter. Far too many churches have curtailed efforts of going to the lost to present the gospel to them. Believers have even become increasingly intimidated in mentioning the name of Jesus in publick for fear of ridicule or offending others. The Bible points out that failing to give God thanks in the sight of others thwarts the will of God. According to scripture, we should give God thanks and praise Him “among much people.” Before limiting this to giving of thanks within church meetings, the Bible specifically says that we should “give thanks unto thee, O LORD, among the heathen” (Psalm 18:49).
Thankfulness strengthens and builds one's faith in the Lord. Christians need more outward and vocal expression of their thankfulness for God's provisions and blessings. Giving of thanks simply exalts the Lord. According to scripture, man can “magnify him [God] with thanksgiving.” Something magnified is made easier to see. Therefore, when men give thanks to the Lord, they make God more visible to a world overcome by sin. For what do you have to be thankful? Try giving God thanks for answered prayers, deliverance from trials, or simply His daily provisions. This thankfulness would help the world to see Him better. Ungrateful Christians have helped to convince the world that it does not need to give God credit for creation (and redemption among other things). Long before these perversions of truth, Christians ceased to give thanks.
“What is the will of God for my life?” serves as one of the most oft asked questions by Christians. Unfortunately, far too many Christians complicate their search and fail in their desperate attempts to find God's will for their lives. They invest considerable time and energy looking for a field of service. All the while, they fail to notice the plain truth revealed in the scriptures concerning God's will. The truth is likely very simple. The Bible declares it good to give thanks unto the Lord and failure to do what is good is sin (James 4:17). It stands to reason, therefore, that giving God thanks serves as one of the most basic ways for man to obey the will of God. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). Conclusion: Giving God thanks serves as the simplest way to fulfil God's will in a Christian's life.
Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
One of the most misunderstood, misquoted, and abused truths of scripture revolves around whether or not a person should judge. Contrary to popular teaching, all believers are instructed to judge all things (1 Corinthians 2:15). Yet, how a person judges makes the judgment scriptural or unscriptural. Judging with equity involves incorporating an unwavering standard by which to judge. When emotion, modern thought, and one’s educational attainments form the foundational basis for how someone judges, the standards are ever changing and never consistently applied. They rarely yield an equitable outcome. Therefore, it is important to consult an unwavering standard concerning every decision and matter. This standard must be something perfect without possibility of corruption. Only one standard consistently fits this mold, and, of course, it is the Bible. The word of God remains the standard by which the saints will be judged and the only viable source by which all things should and must be judged while on earth (John 12:48).
Imagine one day standing before “the righteous judge” of the universe who knows every action, thought, and motive. One day, this will become the reality for all those who have ever lived. The Son of God is that judge because the Father committed all judgment to Him (John 5:22). He will judge the world with righteousness and the people with equity (Psalm 98:9). His Father gave Him full authority to mete out this judgment. As the judge, He incorporates an equal standard in every ruling. The scripture testifies of this judgment when it says the Lord has a crown for Paul. Fortunately, this crown is not limited to Paul only, “but unto all them also that love his [Christ’s] appearing.” It is important to note that the word of God stands as the standard by which all truth is judged. The Lord Jesus Christ remains the righteous judge by which all is judged. Unfortunately, far too many judges pervert judgment by incorporating a changing standard into their decisions.
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
