The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
A cursory read of today’s passage might lead someone to believe that it contains a glaring contradiction. Yet, the passage simply makes a distinction between the two main kinds of fear, the fear of man and the fear of God. God instructs His people not to fear the things of the world so that they might know the fear of the Lord. Each of these fears reflects the level of faith. A fear of the world reflects an absence of faith. It further reveals a lack of trust in God to provide or take care of the believer. The Lord warned His people to overcome the fears of this world based upon His own presence (Genesis 15:1). Yet, the fear of the Lord is founded strictly upon faith. Those who fear the Lord trust in Him (Psalm 115:11).
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
We previously alluded to the very real probability of conflicting authorities. What happens when the government tells men that they cannot obey the words of God? What should a lady do when her husband tells her to do something clearly contrary to the scriptures? What should employees do when asked by their employer to disobey a clear command found in the word of God? What should a church do when the preacher departs from the truths of the Bible? These are tough questions, but the Lord did not leave us without answers and guidance. When authorities conflict, “We ought to obey God rather than men.” Man’s responsibility in obedience is first and foremost to God. Men should obey those who have been given authority by God so long as those men do not lead contrary to God's precepts.
No matter where we look we see order and authority. Even God's acts of creation reveal this order. The Bible says that the sun was given to rule the day and the moon to rule the night (Genesis 1:16). The Lord gave priests and prophets to the children of Israel in the Old Testament to lead them and show them His truths. Faithful to His nature, God has also given a level of authority within the church. According to our passage, we are to “obey them that have the rule” over us. On a couple of different occasions, the word rule is used in the job description of a pastor or elder (1 Timothy 3:5; 1 Timothy 5:17). Today's passage also reveals that the man of God watches for the souls of the people and must give an account to God for his watch care. No true God-called leader takes his position lightly.
Living the Christian life is not limited in time or place. In fact, the workplace serves as one of the most important places for a Christian to exemplify a testimony for the Lord Jesus. Yet, Christians can fail miserably by being lazy workers or disobedient to employers. According to scripture, servants are to obey their masters (Titus 2:9) from the heart (Colossians 3:22) with fear and trembling (Ephesians 6:5-6). Not only are Christians responsible to obey godly bosses, but the Bible commands the same respect to be given to those who are froward (1 Peter 2:18). Believers ought to behave beyond the norm in their service in the workplace. The Bible affirms this truth by saying that servants should “please” their masters well in all things (Titus 2:9). Many lost people have been led to Christ by Christians who live godly and display an impeccable testimony at work.
The home was God's first institution. God gave specific instructions on how the home was to be ordered. In any home dedicated to God's service, each individual has a responsibility to be accountable in the area of obedience. First and foremost, a father or husband is to be obedient to the headship of Jesus Christ (1 Corinthians 11:3). Second, the mother or wife is accountable to submit to the authority of her husband (Genesis 3:16; Ephesians 5:22; Colossians 3:18; Titus 2:4-5). Lastly, the children are to obey their parents in the Lord (Ephesians 6:1; Colossians 3:20). The home failing to follow God’s plan could possibly have some limited success but will ultimately experience great difficulties. Yet, God will faithfully bless the Christian home where each member submits to his or her God-given authorities.
Because political abuses are becoming increasingly common, people have become disillusioned with their elected representatives. However, God is very specific concerning His purpose for government. It is empowered by God for the punishment of evil doers and the praise of the righteous (Romans 13:1-6). The Bible refers to rulers as “God’s ministers” (Romans 13:6) and these ministers are offered as a gift from God to the people. As believers, we are to submit ourselves to the ordinances of man for the Lord’s sake (1 Peter 2:13-17). In our passage, Titus was reminded that one of his responsibilities as a preacher was to put the people in mind “to be subject to principalities and powers” and to encourage them “to obey magistrates.” This may sound like a daunting responsibility because governments frequently go beyond the scope of their God-given authority. This is why God has not left Christians without direction when He instructs that is better to obey God than men (Acts 5:29).
