God’s desire is that His people would grow into unity. The “perfect man” will experience this unity. The word perfect does not suggest a person without sin; but, rather, an individual who has matured in the Lord and been “furnished unto all good works” (2 Timothy 3:17). A perfect man is not without error, but is mature enough in the Lord to exercise the lowliness, meekness, and forbearance discussed in the previous devotions. The Bible says, “Mark the perfect man . . . for the end of that man is peace” (Psalm 37:37). The will of God is that “we all” would come to this “unity of the faith.” It will only happen as believers grow “unto the measure of the stature of the fulness of Christ.”
The unity of believers is likened to a cord woven together. Like a threefold cord, unified believers are stronger and better able to endure the attacks from their enemies (Ecclesiastes 4:12). In Proverbs 6:16-19, the Lord gives a list of things He hates, one of which is when a man sows “discord among brethren.” What does it mean to sow “discord”? Perhaps the illustration given above sheds the necessary light for an answer. When believers are united, they are like multiple cords woven together. When someone sows discord, he attempts to undo or “discord” the threefold cord destroying the unity. Believers void of unity are weaker and more vulnerable to the attacks of the enemy.
Unity only comes from and through the Lord Jesus Christ, but once it comes, the saints of God must endeavour to keep that unity. One of the reasons why people find unity so elusive is because it requires sacrifice from all those who would enjoy its benefits. Only saints who exercise “lowliness and meekness, with longsuffering” will experience unity. No two believers who are using the minds that God gave them will believe every minute detail alike, yet they can enjoy sweet unity and fellowship in the Lord. Obviously, there are times and reasons for believers to divide, but there are also times for believers to forbear “one another in love” and endeavour to keep the unity. This unity works by love and can only be bonded through peace.
The psalmist proclaims: “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Unlike the unity of unbelievers and the heathen, the Lord rejoices in the righteous unity of His people. King David was someone who knew and experienced the difficulties of division. He spent a great deal of his life running from a king and those who were against him. Even in the beginning of his reign, the people were divided (2 Samuel 2:8-11). It was not until 7 1/2 years later that the people were united in David (2 Samuel 5:1-5). When the people dwelt in unity, David rejoiced. He likened it to the source of spiritual life for the nation of Israel, the priesthood (Psalm 133:2), and to the source of physical life in the dew of Hermon (Psalm 133:3). In other words, the right kind of unity gave life and hope to the nation!
People unite over various causes. Some of those causes are righteous, while others are not. Unity based upon a righteous cause pleases the Lord and leads to righteous acts. Unity based upon ungodly or carnal causes grieves the Lord and leads to the wickedness we find so prevalent in the world today. After the flood, the Lord commanded Noah and his family to “replenish the earth” (Genesis 9:1). They could not replenish the earth if they remained together so the Lord wanted Noah’s family to spread out across the earth. Yet, the people immediately began settling together and “Noah began to be an husbandman” (Genesis 9:20). This may seem insignificant, but it was only the precursor to the unified desire in Genesis 11:4 to build “a tower, whose top may reach unto heaven.” Noah’s disobedience led to further and greater disobedience and unity in a common wicked cause.
Why should we forgive others? At first glance, we might think we should do so out of the goodness of our heart. Yet, there must be a deeper and more foundational reason for our forgiveness. Fundamentally, our forgiveness should be centered upon the Lord and His forgiveness toward us. Read Ephesians 4:32 above again. What should motivate our complete forgiveness of others? Is it not because we have been completely forgiven by the Lord? Look closely and you will see that God forgave us “for Christ’s sake.” If God forgave you for the sake of His Son, should this not also be the basis of our forgiveness of others? John confirmed this foundational truth of God’s forgiveness in his first epistle when he said, “. . . your sins are forgiven you for his name’s sake” (1 John 2:12). When we forgive others, we do so “for Christ’s sake.” Forgiving others because you have been forgiven illustrates God's mercy to others.
Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
The believer’s relationship with God is twofold consisting of a positional relationship and one of practice. Positionally, the believer enjoys Christ’s imputed righteousness (Romans 4:6-8). In this position, the believer has been forgiven of all trespasses (past, present, and future) (Colossians 2:13). John confirmed this truth as he wrote to believers saying that their sins were already forgiven (1 John 2:12). Because of God's complete forgiveness, sins can never and will never affect a man’s position in Christ. However, man must also consider his practice (his daily walk before the Lord).The sins that cannot harm a man’s position in Christ can adversely hinder his fellowship with the Lord. Though all our sins are forgiven, we still should daily confess our sins to the Lord in order to keep our fellowship right (1 John 1:9).
God cannot allow man to simply sin with impunity because of His holy and righteous character that demands a righteous judgment. Yet, the Bible proclaims that the Lord is “good, and ready to forgive; and plenteous in mercy unto all them that call upon” Him (Psalm 86:5). It is important to realize that the Lord’s ultimate desire involves His desire to forgive a man’s sins. Therefore, the key to a relationship with the Creator involves trusting wholly in God’s provision. This is what the Bible means by, “The Lord is . . . not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Punishment for sin is death and man’s singular hope rests in God’s mercy. Based upon this readiness to forgive, the Father sent His only begotten Son to shed His blood for the sins of the world. Salvation is not the end all for forgiveness. Even after salvation, the Lord desires for man to remain in close fellowship with Him, but sin separates. The Bible again holds the key when it says that the Lord “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). We are clean at salvation but must look to God for an ongoing cleansing.
Prior to salvation, every individual comes to understand the need for forgiveness of sins. Forgiveness is directly associated to the nature of man’s relationship with God. Yet, apart from the need for initial forgiveness, most Christians have a very shallow concept of how the Bible defines forgiveness in general. According to scripture, forgiveness is directly connected to the covering of sin (Psalm 32:1). Psalm 32 does not stand alone as Psalm 85:2 exhibits the same association: “Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.” It is important to understand the Bible correlation of something being forgiven and covered. Interestingly, the Bible connects being forgiven and covered with financial expressions. For example, the Bible uses forgiveness as a financial term in Matthew 6:12. The term forgiveness suggests a removal of responsibility, while the term covered suggests that the debt was settled by another.
