The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
God designed and willed for the Christian home and the local body of believers to function as two of the closest experiences to heaven on this side of eternity. As believers, we ought to love one another (John 13:34-35) and serve one another by that love (Galatians 5:13). Rather than backbiting and devouring each other (Galatians 5:15), believers ought to give themselves to ministering to each other. In Paul’s epistle to the Corinthian believers, God led Paul to mention a family addicted to the ministry. At some point, this family decided to sacrifice their own gain for the sake of ministering to others. Because of this commitment, the Bible says that Stephanas refreshed the spirit of other believers.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
The Lord healed many people during His earthly ministry. Today's passage speaks of a particular man who had been delivered from devil possession. What a relief he must have experienced! However, the people in his community did not rejoice that the Lord had performed such a wonderful miracle. In fact, they turned against the Saviour and wanted Him to depart from their coasts. The Lord complied with their demands; however, the man delivered of the devils wanted to travel with the Lord. He loved the Lord so much that he wanted to stay close to Him. However, as the healed man sought to enter the ship, Christ told him to return to his home and tell his friends what had happened to him. The Lord knew that this man was in the best position to reach out to his friends with the truth. He knew this man's testimony concerning the truth was what they needed to hear and believe. Christians should always be prepared and ready for times when opportunities arise to tell their friends about the truth. Acts chapter 10 records another example when Cornelius called his friends together expecting to hear Simon Peter preach the truth of the gospel. Real friends insure that their friends are put into a position to hear the truth and never squander spiritual opportunities.
Friendships generally develop around some type of common ground or linked association. These activities can be either good or bad, righteous or wicked. Pilate and Herod are prime examples of the wrong kind of relationship nurtured through a sinful association. Before they joined forces against the Son of God, they “were at enmity between themselves.” The word enmity reveals that they not only were not friends, but actually disdained each other to the point of being enemies. Nothing could repair this breach until they joined together in the trial of the Saviour. Standing together against Jesus Christ repaired this relationship and created an unholy association. On that day, they found common ground by uniting together in mockery of the Son of God. The Bible speaks of a future time when, “The kings of the earth set themselves, and the rulers take counsel together, against the LORD” (Psalm 2:2). Earthly kings rarely get along unless they find a common interest or benefit. Far too often, these rulers find themselves in an unholy alliance rather than a holy one.
Good friends are a tremendous blessing to be nurtured and treasured. Yet, friendships are to have certain God-ordained limitations. The wrong kinds of friends and inappropriate associations have led many people away from the truth and astray from God. The Bible provides detailed instructions to help people avoid any relationship that tends to lead to rebellion against God. Although these instructions were explicitly given while Israel remained under the Law of God, they forever reveal God's feelings toward those who would lead someone away from Him. Just as it was instructed of the Israelites, men today should never consent nor hearken to those who seek to lure them astray (Deuteronomy 13:8). In refusing to listen to those individuals, a believer should never feel guilt or pity the so-called friend, but rather find joy from making the right decision.
Few men, if any, have been afflicted like Job. His troubles involved the catastrophic loss of family members as well as physical ailments beyond most people's ability to endure. During the depths of these difficult trials, Job's three “friends” (Job 2:11) visited him. They showed up to comfort him but instead turned out to be additional sources of grief. Each word spoken by his friends seemed to compound his already miserable condition and circumstances. Job did not consider this to be the work of a friend and told them that, “To him that is afflicted pity should be shewed from his friend.” Later in the same chapter, Job said that his friends dug a pit for him (Job 6:27). Job’s friends should have shown him pity during his troublesome times instead of scorning (Job 16:20) and abhorring him (Job 19:19). True friends know how to comfort and console their friends as they experience trouble and pain in life. They certainly do not unrighteously judge and condemn.
