The story of the good Samaritan is a wonderful illustration of hospitality. The Lord Jesus told of a man who began a trip to Jericho. While on his way, he “fell among thieves” (Luke 10:30) who robbed him, stripped him of his clothes, and wounded him. When they were finished, they left this man for dead. The Lord then told of some men who passed by but were unwilling to help the dying man. Finally, a Samaritan, a people not generally known for their friendship with the Jews, stopped to help. He saw the wounded, dying man and had compassion on him. The Samaritan took the man, “bound up his wounds . . . brought him to an inn, and took care of him” (Luke 10:34). Even when the Samaritan left, he provided additional monies to the inn keeper to insure that the injured man would be cared for as he finished his recovery. The good Samaritan man also assured the innkeeper that he would cover any additional funds necessary.
A shipwreck landed Paul and others on an island called Melita (Acts 28:1). The Bible says that those people of that land were barbarians. When a viper latched onto Paul’s arm, these barbarians assumed that this was judgment because of some crime he had committed (Acts 28:3-4). When Paul simply shook off the viper into the fire and remained unharmed, the people claimed that Paul must have been a god (Acts 28:6). Although these people were superstitious and ignorant concerning the truth, it appears that they had an understanding of hospitality. Because of the rain and cold, the native people kindled a fire and received Paul and those with him. In addition to this, a man named Publius received Paul and lodged him three days. The world should never consistently display more hospitality than Christians.
Today’s passage provides the qualifications for a widow before considering her for financial support by the church. Interestingly, several qualifications are strongly connected to her efforts involving hospitality. Did she lodge strangers? Did she wash the saints’ feet? Did she relieve the afflicted? These questions basically sum up whether or not the lady was “given to hospitality” (Romans 12:13). A woman who had given her life to others was counted worthy of receiving help from others once she was no longer able to support herself. She was to be held in high esteem if she had taken others in when they had no place to go, or washed the feet of other saints when they entered into her home, or relieved those around her who were afflicted.
All good motives for Christian service should be rooted in love. As believers, we have a God-given responsibility in the area of hospitality. Twice the Bible refers to being “given to hospitality” (Romans 12:13; 1 Timothy 3:2). The First Timothy passage specifically speaks of the qualifications of a bishop. However, God never intended for hospitality to be limited to church leadership. In fact, the passage in Romans identifies hospitality as a responsibility for all believers. To be “given to hospitality” means to be led by or under the control of hospitality. In other words, everything we do involving others should be motivated by the desire to be hospitable. Titus 1:8 takes hospitality a step further by declaring that a bishop must be “a lover of hospitality.” Christians should purpose to find joy spending time with others, sincerely desiring to strengthen and encourage them in some area of need.
On the surface, today’s passage does not offer a specific definition for the word hospitality, yet we are not left without clues. First of all, hospitality is something that is done “one to another.” This means that it is an action that should be done to other believers. It should also be done “without grudging.” Additional insight can be gleaned by considering hospitality’s root word, hospital. A basic definition for the word hospital involves a shelter for the needy or a place where the sick can recover. Thus, hospitality involves taking others in, even for a short time, to strengthen them in some area of need. Hospitality can be as simple as sharing a meal together or it may require more effort and time.
God's children are supposed to be easily recognizable through their love one for another (John 13:35). Today's passage teaches Christians to be both kind and forgiving. In the midst of these two exemplary qualities, the Lord desires His children to show forth a tender heart. This means that our hearts ought to be easily moved when other believers are experiencing either joy or distress in their lives (Romans 12:15). Unfortunately, instead of exemplifying a tender heart, far too many believers are becoming more like the world by displaying a divisive spirit and by devouring one another (Galatians 5:15). Believers who are hard-hearted toward others are generally hard-hearted toward the Lord as well (1 John 3:17).
Today's passage tells the story of Jesus entering the synagogue. He immediately noticed a man with a withered hand. This man's physical infirmity moved Christ to compassion. Unfortunately, the religious leaders were simply calloused toward the man's predicament. The Pharisees watched Jesus closely, not because they were pleased with His gracious act, but because they sought opportunity to accuse the Lord for breaking their man-made rules. As the Lord observed the crowd, the Pharisees’ hardened hearts grieved the Lord to the point of anger. Of course, the Lord knew their thoughts and first sought to reason with them. He did the very thing which the Pharisees hoped He would. The hearts of the religious leaders that should have been tender and welcoming to God's miracles were instead full of pride and completely calloused. Christ's acts of compassion served to further harden their deceitful hearts rather than softening them.
No sensible person would ever ask to be on the receiving end of the wrath of God. The thought is completely illogical! Yet, this scenario takes place every day in the lives of those who live with hardened hearts toward the things of God. The Bible affirms that a humble spirit begs God's attention and brings His corresponding blessings (Isaiah 66:2). Contrariwise, a hard heart also garners God's attention but for judgment rather than blessing. Today's passage points out that the hard heart treasures up wrath against itself. This wrath rarely takes place immediately, but it will come in the “day of wrath.” It is important to recall that hardness of heart brought the plagues upon Egypt and it brought blindness to the Jews in Jesus' day. Ultimately, it will bring eternal damnation in the lake of fire to all those who fail to accept God's payment for sin.
The Pharisees repeatedly sought to trap the Lord by attempting to draw Him into controversial discussions. Today's passage demonstrates much more than a simple response to entangling questioning. Interestingly, we learn from the Lord's response that God's law made allowances for man based upon God's understanding of man’s nature. In other words, the Lord Jesus indicated that God gave some of the law simply because of the hardness of man’s heart! Unfortunately, these laws are used today by men to justify decisions contrary to God's will thus further validating the hard-hearted nature of man. In either case, God's ways are never thwarted. God's laws allow even man's wickedness to bring about God's justice and His laws further expose the inherent shortcomings of man. God graciously gave some of His laws to make allowances for man's weaknesses caused by sin.
Today's passage explores the scene as the Lord met with His eleven apostles for the first time following His resurrection. The word afterward pinpoints the timing of the passage as having occurred after He had appeared to others. For instance, the Lord had already appeared to Mary Magdalene. She told the disciples the great news of Christ's resurrection, but the Bible says that they did not believe her. Shortly thereafter, the Lord appeared directly to the apostles and scolded them for their “unbelief and hardness of heart.” A heart that is tender serves as fertile ground for faith. However, a hardened heart does not allow the seed of faith to grow. Mark 6:52 confirms this principle as it points out that “they considered not the miracle of the loaves: for their heart was hardened.” Hardness of heart prevented faith in the disciples during that time and will do the same now in any believer who fails to remain tenderhearted.
