The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
God designed and willed for the Christian home and the local body of believers to function as two of the closest experiences to heaven on this side of eternity. As believers, we ought to love one another (John 13:34-35) and serve one another by that love (Galatians 5:13). Rather than backbiting and devouring each other (Galatians 5:15), believers ought to give themselves to ministering to each other. In Paul’s epistle to the Corinthian believers, God led Paul to mention a family addicted to the ministry. At some point, this family decided to sacrifice their own gain for the sake of ministering to others. Because of this commitment, the Bible says that Stephanas refreshed the spirit of other believers.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
It has often been said that ignorance is bliss, meaning that to be wise is folly. Nothing can be further from the truth. As with most areas of life, a man must recognize the benefits of integrity before he will truly find its protection of utmost importance. Our passage describes one benefit of integrity when it says that integrity preserves a person. Preservation can refer to several areas like being kept from trouble or kept from death. Both of these would be considered invaluable. Additionally, the Bible says that integrity upholds the believer (Psalm 41:12). This means that the Lord holds men up in the midst of troublous times. Proverbs 11:3 declares another benefit: “The integrity of the upright shall guide them.” Praise God! Integrity guides men in the right way and keeps them from trouble!
Simply for being a man of integrity, Job suffered greatly. No matter what obstacles Job was forced to overcome, he would not relinquish his integrity. In the midst of Satan’s attacks, the Lord commended Job for his integrity when He said that Job “holdeth fast his integrity” (Job 2:3). When Job’s wife verbally joined in the attacks, she pressured him to relinquish his integrity. Job wisely responded to her by saying, “Thou speakest as one of the foolish women speaketh.” Job was not willing to relinquish his integrity. There are things men consider important in life, but few realize the paramount importance of maintaining one’s integrity. The Bible repeatedly stresses the importance of integrity: “Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool” (Proverbs 19:1). This passage illustrates that the most important things in life cannot be purchased with money, nor can they be lost due to the absence of wealth.
As this study has shown, integrity is a matter of the heart, yet it also affects every other aspect of a man’s life. Though men sometimes try to separate an individual’s walk from his true heart’s condition, the Bible reveals the futility of such. Testifying to this truth, the Bible speaks of walking in integrity (Psalm 26:1, 11; Proverbs 19:1; Proverbs 20:7). The Bible says that “by their fruits ye shall know them” (Matthew 7:16, 20) and this principle applies to one’s integrity too. Our passage from Proverbs reveals that as the “just” man walks in his integrity, his children are likewise blessed because of his walk. The secrets of a person’s heart are often unveiled in his walk. Furthermore, a man who walks in his integrity does not fear the judgment of God (Psalm 26:1). Men need integrity of heart, but that integrity must manifest itself in their daily walk.
The Lord blessed the throne of David and desired to do the same for his posterity. Because the Lord wanted to establish Solomon’s rule, He provided some guidelines for Solomon. One prominent issue involved Solomon following in his father’s footsteps by living with integrity of heart. Integrity is very much a matter of the heart. In fact, four times in scripture integrity is associated with the heart. Twice the Bible refers to the integrity of Abimelech’s heart (Genesis 20:5-6) and another two times it refers to the integrity of David’s heart (1 Kings 9:4; Psalm 78:72). Though these men had little else in common, both understood that integrity involved a matter of the heart. A lack of integrity is first and foremost a heart issue.
Men used to be commended for their level of integrity and one's handshake was considered a man’s bond. As societies continue to crumble from the pollution of immorality, men of integrity are quickly disappearing. Unfortunately, churches seem far from immune to this moral decline. What is integrity? In a narrow sense, integrity as used in scripture can be difficult to pinpoint. The word integrity occurs sixteen times in scripture. By considering each occurrence, one can discover clues that provide insight as to its meaning. Integrity is contrasted with the words like perverse (Proverbs 19:1) and perverseness (Proverbs 11:3). Conversely, integrity is used in conjunction with words like upright (Job 2:3; Proverbs 11:3) and uprightness (1 Kings 9:4; Psalm 25:21). In our passage, the word integrity is used alongside the word innocency (Genesis 20:5). These facts would lead the believer to realize that integrity speaks of a moral purity and moral correctness.
