Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
The various dieting trends push for several additional times that man should eat. The Bible clears up any question concerning the number of meals an individual should eat in a single day. Believers should be very careful not to accept the latest trends as though they are the best or even from the Lord. Within scripture, one finds someone partaking of the meal commonly called breakfast (Judges 19:5), at other times, one finds someone partaking of a meal at noon (Genesis 43:16), and at other times, partaking of an evening meal (Luke 24:29-30). In the case of Elijah, the Lord only fed him twice a day (1 Kings 17:6). The most important truth to realize and consider: know that food purposes to give man the necessary strength to fulfil the will of the Lord.
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
As we have previously studied, God is the believer’s source of joy. Specifically, God’s indwelling presence makes this an accessible virtue. The Lord indwells those who are saved and does so through the person of the Holy Ghost. It should, therefore, come as no surprise that the disciples who were filled with the Holy Ghost were also filled with joy. God identifies the nature of the kingdom of God as “righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17). This is why the Bible includes joy and peace when it defines the ninefold fruit of the Spirit (Galatians 5:22). This is why the believers in Thessalonica received the word “with joy of the Holy Ghost” (1 Thessalonians 1:6). The more the Holy Ghost has control, the more joy from the Lord a man will experience.
Joy and peace! Any sensible person would readily admit his desire for a life filled with joy. Yet, few people understand the prerequisites for regularly living that way. Previous studies mentioned several of joy’s accompanying virtues, but today’s passage provides one of joy's unifying properties. According to our passage, peace accompanies joy. Proverbs 12:20 also expresses this same relationship: “Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.” Those who seek peace will often find joy in this life because peace and joy are entwined. Isaiah 55:12 restates this truth: “For ye shall go out with joy, and be led forth with peace.” It is important to note that men will not “go out with joy” unless they are first “led forth with peace.” Peace and joy are always inseparable. Those who have the peace of God after they are at peace with God through salvation will experience "joy unspeakable" (1 Peter 1:8).
Psalm 51 describes some of the dire consequences resulting from David’s sin with Bathsheba (see 2 Samuel chapters 11-12). Our passage commences with David’s testifying about his desire to be washed (Psalm 51:7). The next verse speaks of his desire to hear joy and gladness. David then goes on to express his desire for a clean heart and a right spirit. David was experiencing the debilitating results of his sin. Sin diminishes the spiritual blessings that God intends. In addition to these lost blessings, David also lost his joy. Joy is offered to the people of God, but never unconditionally. The conditions necessary for fulness of joy were discussed in the previous lesson, but it should be noted that the opposite actions yield contrary outcomes.
The Lord wants His children to have joy and that without limitations. He wants Christians to experience the fulness of joy that only comes from right relationships. This fulness only exists in the lives of believers as certain conditions are met. The right relationship involves fellowship with God which in turn evolves into the right kind of fellowship with other believers. According to today's passage, the words of the Lord Jesus bring fulness of joy to the saint of God. Additionally, answered prayer offers fulness of joy (John 16:24). In addition to our fellowship with the Lord, the Bible suggests that fellowship with other believers also yields fulness of joy (2 John 1:12). Every astute Bible student recognizes that these two fellowships are inextricably linked (1 John 1:3). No dedicated Christian can experience true fellowship with other dedicated believers without first having the right kind of fellowship with God Almighty.
