The scriptural form of church judgment was fashioned according to the practice that will take place in the future. However, the role of judgment in the early church seems to be much more involved than generally practiced in churches today. The spiritual believers took their disputes with other believers to be judged by the church. Those believers who failed to follow this guideline were considered to be the carnal believers at Corinth. They were unwisely taking their disputes before unsaved judges. Paul rebuked these believers and explained in context their future role of judgment: believers would take part in judging the world (1 Corinthians 6:2). Additionally, believers will have a lofty responsibility of judging angels (1 Corinthians 6:3).
Far too many Christians fear being judged by others more than they fear being judged by Almighty God. Christians should have a healthy respect and fear concerning the coming judgment seat of Christ. Yet, very few actually understand the biblical admonition concerning how to reduce this judgment. In today’s passage, we learn that “if we would judge ourselves, we should not be judged.” Christians should devote their time and strength to comparing themselves against the precepts of God’s word to help correct their shortcomings. In doing so, the time of judgment at Christ’s judgment seat would lose much of its dread. In like manner, Christians should learn to become their own honest critic making it harder for others to find legitimate fault with us. The importance of this self-evaluation of judging ourselves would equate in a better testimony to the world.
The last few studies have sought to dispel the notion that the Bible condemns judging. Today’s verse is no exception. Notice that the verse begins with a coordinating conjunction. The word but indicates that our verse serves a continuation of the thought that preceded it. The previous verse refers to the natural man which is someone who does not know the Lord as Saviour. Because he is not saved, he cannot discern the things of God. Today’s passage states that the “spiritual [man] judgeth all things.” A spiritual man is not only a saved man but one who enjoys the peace of God and daily fellowship with God. The other scriptural designation for man (in addition to the natural man [unsaved], and spiritual man [saved and in good fellowship]) is the carnal man [saved, but not in good fellowship]. Since the carnal man lacks the proper fellowship with the Lord (1 Corinthians 3:1), he may discern but fails in the proper execution of that discernment. Those claiming that believers should not judge are simply foolish. In fact, a spiritual man will judge all things but do so only based upon righteous judgment (John 7:24).
Carnal Christians and those who do not know the Lord consider judging others as the greatest of sins. The opposite actually holds true. Believers fail when they refuse to judge “righteous judgment.” So often, men judge people and situations simply by what is seen or through an emotional response. Yet, this is completely contrary to the scriptural admonition to judge. Instead, we are to “judge righteous judgment.” How can this be consistently done? First and foremost, we need a righteous standard by which to compare all things. In John 12:48, we learn of that righteous standard when the Lord Jesus said that His words would judge men. The Bible is a perfect Book containing perfect laws and offers a perfect standard for making judgments. Therefore, all judgment should be based upon the infallible standards provided by God within His glorious word. We will never go wrong with judging according to God’s perfect standard.
This verse, apart from John 3:16, may be the most recognized and certainly the most quoted verse by those who have little concern for God or the things of God. Matthew 7:1 also happens to be one of the most misinterpreted and misapplied verses in all of scripture. This verse is abused by non-Christians as well as those living a carnal lifestyle. Non-Christians do not want to be held to any biblical standard while carnal Christians attempt to use the verse to avoid having judgment passed upon them and their questionable actions. The spiritual Christian knows that the context of the verse simply discourages judging hypocritically. God never intended for His children to not judge. This passage, along with many others, simply points out the inexcusability of passing judgment upon matters where those judging are likewise guilty of the same actions. The point is not to avoid judgment altogether but to avoid hypocrisy while judging. This truth was taught during the Lord's ministry but also reiterated by the apostle Paul in Romans 2:1.
The apostle Paul, through the leading of the Holy Ghost, made his way through Paphos preaching God's word. While in that country, Paul faced great resistance especially from the likes of a false prophet named Bar-jesus. Yet, in the midst of this chaos, the Bible mentions a prudent man named Sergius Paulus, the deputy of the country. He desired to hear the message preached by God's man. Sergius Paulus wanted to hear the truth because a prudent man desires to hear it no matter the opposition and the attempts to silence the words of God. Unfortunately, there seem to be many more people like the false prophet today. They want little or nothing to do with the word of God. Yet, a prudent man, whether he agrees or disagrees with what he hears, will desire to hear the words of God. He then ponders those words as he makes his decisions concerning his daily life and eternal destination.
Isaiah chapter 52 illustrates a well-beloved prophecy concerning the Lord Jesus Christ and His crucifixion. Verse 14 testifies to the seriousness of His crucifixion as it points out that Christ's “visage was so marred more than any man, and his form more than the sons of men.” These truths point to His physical sufferings, but in no way detract from the spiritual sufferings Christ suffered on the cross. The fact that He took our sins upon Himself remains beyond our comprehension. This same truth applies to the physical sufferings that were more than any man could withstand. With the crucifixion as its context, Isaiah chapter 52 declares that Christ would deal with prudence. The book of Hebrews reinforces this truth as it points out that He “for the joy that was set before him endured the cross” (Hebrews 12:2). The Lord's every action was performed with prudence. We, as the Lord's servants, ought to follow the example He set for us.
An inheritance can come in many forms from those who have departed this life. It may include homes, cars, furnishings, and even one's entire life savings. These treasures can help and bless those in need. However, no material blessings can surpass the spiritual blessings that come directly from the Lord. Material inheritances usually come from parents or other relatives, but the Bible points to an inheritance that only comes from the Lord: a prudent wife. We may consider prudence as an irreplaceable trait for a man, but this blessing holds true for a woman also. A prudent wife is of great worth and a wonderful gift from God. The Bible confirms that a man blessed with a prudent wife and children blessed with a prudent mother should thank the Lord.
This passage provides a list of grievous sins in the eyes of the Lord. It speaks of those who call evil good, and good evil (Isaiah 5:20). It speaks of the wickedness of those who justify the wicked for reward (Isaiah 5:23), and pronounces a woe upon those who mingle and drink strong drink (Isaiah 5:22). By all appearances, this is a list of wicked and vile sins. Yet, it is in the midst of this list that we find a woe declared against “them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:21). As with everything in this world, there is a true prudence and there is a counterfeit. The Bible warns us to make sure our prudence is not just in our “own sight,” but is true in a scriptural sense.
The context of our passage speaks of judgment against Jerusalem and Judah. In this judgment the Lord vowed to remove much of the strength of the land. He promised to remove the mighty man and the man of war, the judge and the prophet, the honourable man and the counseller. The removal of these people would certainly weaken any city, town, or nation. Yet, it is in the midst of this list that the Lord included the prudent. Apparently, the prudent are the strength of any people just as much as their great warriors and judges. When all things are considered, this makes perfect sense. Those who are prudent make decisions that stabilize any people and provide future stability as well.
