Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
If asked concerning the origin of thoughts, the average person would swiftly respond with “the mind” or some similar answer. This is not, however, the emphasis of scripture. Overwhelmingly, scripture indicates that thoughts proceed from the heart. This does not mean the beating organ within one’s chest since the scriptures use “heart” in a different manner. When God brought judgment in the days of Noah, He saw that the thoughts of man’s “heart was only evil continually” (Genesis 6:5). In Matthew 15:19, the Bible says, “For out of the heart proceed evil thoughts.” In Luke 24:38, the Lord Jesus asked the disciples, “why do thoughts arise in your hearts?” When one’s thoughts are not according to God’s will, it is a matter of the heart not being right with God.
Of course, God encourages man to think. This may come as a shocker to many but the Lord does not want man to blindly accept information without first giving it thought. During the Lord’s earthly ministry, He often asked men what they thought (Matthew 17:25; Matthew 18:12; Matthew 21:28). His purpose was not because He valued men’s opinions; but, rather, to cause men to think. The problem for the Lord is not that man thinks, but that man thinks and focuses upon the wrong things. God has specific things upon which He wants man to ponder. These involve things that are true, honest, just, pure, lovely, of good report, virtue, and praise (Philippians 4:8). As such, believers should focus their attention upon these righteous thoughts rather than those thoughts espoused by the world, the flesh, and the devil.
According to the Bible, before a man trusts Christ as Saviour, he remains the enemy of God (Romans 5:10; Colossians 1:21). But God, in His great mercy, saves His enemies as they individually choose to trust in Christ’s payment for their sins. Though a Christian has the indwelling Spirit, he never fully comprehends all that the Lord has done for him through salvation. This is why the Bible says that God’s love passes all knowledge (Ephesians 3:19). However, the more a man draws nigh to God, the more he learns about the kindness God has shown him through Jesus Christ. No matter how we learn in this life, eternity will continue to reveal to the saints the depths of the kindness of God. No wonder the greatness and marvellous nature of His love is truly beyond comprehension.
Charity is certainly love, but not merely what we would consider a standard type of love and certainly not like today’s usage or definition. Charity is a deeper, fuller, and stronger type of love. In fact, charity remains at the peak of Christianity (1 Corinthians 13:13; 2 Peter 1:7) and is to be sought above all else (Colossians 3:14). With this in mind, a man would be wise to study the subject of charity in the Bible. After careful consideration, if he finds himself not behaving charitably, he should adjust his actions. The Bible also says that charity suffers long and envies not (1 Corinthians 13:4). It rejoices not in iniquity, but in truth (1 Corinthians 13:6). Additionally, charity is kind (1 Corinthians 13:4). This shows that those behaving charitably treat others like members of their family. Those displaying charity will care for others in the good times as well as the bad. They will rejoice when there is truth, but never in iniquity.
Proverbs 31 reveals the attributes of a virtuous woman (Proverbs 31:10). Though a virtuous woman possesses many wonderful traits, perhaps her greatest strength lies in the manner in which she speaks—with wisdom. This God-given wisdom enables her to refrain her lips from foolishness, instead choosing to edify others with her speech. Many people offer others advice and even wisdom, but this woman is said to speak with the “law of kindness” in her tongue. Not only does she speak wisely, but she presents this wisdom with the right spirit--the spirit of kindness. Apparently, when she speaks wisely, her words encourage others to listen and heed what she says. Her hearers want to receive her words and put them into practice. Why? Because she presents her words with this “law of kindness” much like those today who are “speaking the truth in love” (Ephesians 4:15).
Our previous studies revealed that the word kind is connected to a term suggesting family relationships. Therefore, today’s passage associating kindly with brotherly love makes perfect sense. The book of Romans instructs believers to be “kindly affectioned one to another.” By being kindly affectioned, believers will naturally exhibit “brotherly love” toward each other. The Bible reveals God as the Christian’s Father. This relationship indicates that each believer is related as a part of the same family, the family of God. How should family members treat other family members? The context of today’s passage reveals that believers should prefer others before themselves (Romans 12:10), distribute to the necessities of other saints (Romans 12:13), and give themselves to hospitality (Romans 12:13). In other words, believers should treat other believers as members of one’s family. As many Christians soon find out, the relationships enjoyed between fellow believers will frequently be closer than those enjoyed with blood relatives.
Today’s passage picks up the narrative as the apostle Paul had just escaped a ship wreck near an island called Melita. The shipwreck and the weather made for some grim conditions. It was cold and rainy and the island contained what the Bible termed as a barbarous people. For most, this frightful scenario would seem hopeless. Yet, “something” or Someone had placed a desire within the hearts of this barbarous people to show kindness toward Paul and those with him. When these strangers showed up on the island, the natives kindled a fire and wholeheartedly welcomed them. The apostle Luke (the penman of Acts) emphasized that the people showed “no little kindness,” suggesting that the kindness manifested was considerable. Think about it! These people, ignorant of the Lord and His word, showed kindness to strangers; surely, God’s people could do as much.
