The Christian’s relationship at times is unfathomable. For this reason, it may be difficult to conceive that believers can actually minister to the Lord. Yet, the pages of God’s word declare that it is not only possible but a big part of being saved. Ministering to the Lord is done by fulfilling the ministry of the word, the ministry of reconciliation, and the ministry of the saints. Additionally, you can visualize it by considering that ministering to the Lord is accomplished when believers do anything that offers God the praise and honour due Him. In Acts chapter 13, the believers “ministered unto the Lord” and though the passage does not offer specifics on what this entailed, an understanding of the previously mentioned ministries sheds light on their efforts.
God designed and willed for the Christian home and the local body of believers to function as two of the closest experiences to heaven on this side of eternity. As believers, we ought to love one another (John 13:34-35) and serve one another by that love (Galatians 5:13). Rather than backbiting and devouring each other (Galatians 5:15), believers ought to give themselves to ministering to each other. In Paul’s epistle to the Corinthian believers, God led Paul to mention a family addicted to the ministry. At some point, this family decided to sacrifice their own gain for the sake of ministering to others. Because of this commitment, the Bible says that Stephanas refreshed the spirit of other believers.
The Bible points to the unsaved man as an enemy of God (Romans 5:10). Fortunately, those who have trusted Christ as Saviour have been reconciled to God through the blood of Jesus Christ (Romans 5:10; 2 Corinthians 5:18). This reconciliation transforms the enemies of God into His ambassadors (2 Corinthians 5:20). What a wonderful salvation! But there is more! The Lord Jesus has given the ministry of reconciliation to all those who have been reconciled. As such, we are to submit ourselves to the work of telling others how they too can be reconciled to God. Paul understood this and declared that he was a “debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14).
As is common with church growth, problems arose very early in the church at Jerusalem. Acts chapter 6 tells us of the Grecians who began to murmur against the Hebrews because their widows were being neglected (Acts 6:1). The apostles chose not to ignore the problem but to tackle it head on. Yet, they understood their primary responsibilities of not leaving their study of the word of God in order to focus on handling the strife. The apostles instructed the disciples in the church to choose seven men to deal with this particular issue and similar issues that might arise later (Acts 6:3). The Bible also points out that the apostles determined to give themselves “continually to prayer, and to the ministry of the word” (Acts 6:4). They understood that their study and distribution of the word of God was to take the preeminence in their ministry.
Sometimes we forget that the first four letters of the word ministry spell out the word “mini.” Ministry is never about becoming popular or famous or lording over others. Ministry involves decreasing while allowing others to increase. Two of the greatest men of the Bible (Joshua and Elisha) got their start as ministers to their predecessors. Before Joshua led the Israelites into Canaan, he was the minister of Moses (Joshua 1:1). His ministry entailed submitting himself to the needs of the man of God. Elisha, another great leader, did not begin as the great prophet of God that performed miracles. He, instead, began as Elijah’s minister (1 Kings 19:19-21). His ministry included the “lofty task” of pouring water on the hands of Elijah. Far too many young men graduate Bible college with the intention of making a name for themselves rather than humbly serving a God who humbled Himself (Philippians 2:8).
Sorrows and tears fill the life of many people, yet one day all that will gloriously change for the child of God. Today, this world may laugh, mock, and ridicule the Lord and His people, but one day soon, the tide will turn. The Bible has some shocking truths. In fact, several passages attest to the fact that God will laugh at the wicked (Psalm 2:4; Psalm 37:13; Psalm 59:8). This may seem harsh, but God is gracious, merciful, and longsuffering. The Lord will never laugh at the difficulties of any to whom He has not first offered refuge and deliverance. In like manner, wisdom personified in the Bible warns her rejecters that she too will laugh at their calamity and mock when their fear cometh (Proverbs 1:26). On the other hand, the Bible assures a glorious future time of laughter for the people of God (Luke 6:21).
Most of us would assume that the Lord laughed at some point during His earthly ministry, yet the scripture never focuses on this point. Rather, the scripture seems to focus on the fact that He was “a man of sorrows, and acquainted with grief” (Isaiah 53:3). We know very little of any laughter, yet we do know that He wept at the tomb of Lazarus (John 11:35). He further lamented over Jerusalem because of their rebellion (Luke 13:34). We also know that He sighed at the healing of the deaf man who had a speech impediment (Mark 7:34). Heaven affords the Lord great rejoicing, yet His earthly ministry was consumed by heartache rather than mirth. This most likely was a result of dealing with the consequences of man’s sin.
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
The Old Testament shows that God’s people (the Jews) repeatedly turned from the Lord and worshipped idols. Because of their sinful ways, they spent a considerable amount of time in captivity. Each time they turned back to God, He was faithful to bring them out of their times of captivity. Today’s passage details one of those times when the people found joy in God’s deliverance. The Bible testifies that their mouths were filled with laughter and their tongues with singing. The heathen took note and said, “The LORD hath done great things for them.” When God did something special for His people, the overflowing emotions turned to laughter. They were grateful to God for His unmerited goodness to them and it was manifested in that their mouths were filled with laughter. Christians should likewise be glad when God pours out His manifold blessings by delivering from physical or spiritual captivity.
We tend to think of laughter in a positive light, generally envisioning emotions like happiness or joyfulness. Yet, far too much laughter results from things opposed to God and His will. The Bible provides this same assessment. A careful study of the word laughter in the Bible demonstrates that the connotation is overwhelmingly bad. Today’s passage shows Sarah laughing in disbelief of the promises of God. Genesis 17:17 shows that Abraham did the same when he heard the news. These were two godly people; yet, much of the laughter found in the Bible occurred when the ungodly mocked God’s people and God’s promises (Nehemiah 2:19). Our Saviour too was “laughed . . . to scorn” when He declared that the daughter of Jairus was not dead (Mark 5:40). Laughter, in and of itself, is not wicked, but the cause of one’s laughter reveals its true makeup.
