Singing has become more of a performance than worship because most churches have lost any concept of biblical singing. Singing was not intended to be something performed by the few to be witnessed by the multitudes. All of God’s people ought to sing, but how shall we sing? According to 1 Chronicles 13:8, God’s people should worship the Lord in song “with all their might.” In agreement with that passage, the Bible suggests that God’s people should be singing aloud (Nehemiah 12:42; Psalm 51:14). This is further confirmed when the Bible likens singing to a breaking forth (Isaiah 14:7). This breaking forth should come from an overflowing heart (Ephesians 5:19).
Throughout history, various motives have moved men to sing unto the Lord. Some men sang as a testimony of some specific thing God had done for them (Exodus 15:1; Psalm 126:1-2). Others sang in order to teach truths set forth in the word of God (Colossians 3:16; Psalm 101:1). Some even sang songs that would testify against them in times of disobedience (Deuteronomy 31:19). Though some things have changed throughout history, God’s people still should sing songs of personal testimony like My Jesus, I Love Thee; songs that teach like Holy and Reverend Is the Name; and songs that witness against disobedience like He Was Not Willing.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
Singing may involve one person, but there are always a minimum of two parties involved in any song: the person singing and the person receiving the song. Exodus 15:1, among many other passages, teaches that God’s people are to sing “unto the LORD.” This indicates that a song is much like an offering to the Lord. The person singing offers the song and the offering is received by the Lord. Singing serves as an important act of praise and worship; however, modern Christianity has lost much of its focus. This especially applies to singing. Every week, individuals and groups in churches stand up in worship services and sing unto the people rather than to the Lord. This should not be the case. God’s people need refocused to learn that the singing should be “unto the LORD” and not man.
Rarely does man have the opportunity to participate in heavenly activity while still on earth. Singing is one of those rare events that enables the Christian a glimpse into a heavenly behaviour. Job chapter 38 sheds light on some of the events surrounding creation when it proclaims that “the morning stars sang together, and all the sons of God shouted for joy” (Job 38:7). These spiritual beings saw the creation of God and could not help themselves but to burst into song. The origin of singing is heavenly, though it has been more often used in unholy ways. Not only is musick’s origin heavenly, but long after the world has sung its last song, heaven will continue to enjoy God’s gift of musick (Revelation 5:9). For this reason, God’s people should never take this for granted but enjoy this heavenly benefit as often as possible.
Salvation brings God's peace to His enemies by transforming them into His allies. However, “the peace of God” mentioned in today's passage involves a daily work in the believer's life. “Peace with God” remains an indissolvable bond, yet experiencing the daily “peace of God” entails an ongoing blessing that may be gained and lost. The “peace of God” comes through prayer and the Bible says this peace is beyond mortal comprehension. It truly comforts a believer’s heart and mind through Christ Jesus. This is why the Lord admonishes believers to “let the peace of God rule in” their hearts (Colossians 3:15). The saved will always be at peace with God, but each Christian must “let” the peace of God work effectually in him on a daily basis.
The New Testament sheds light on two types of peace: peace with God and the peace of God. Peace with God is “through” the Lord Jesus Christ (Romans 5:1; Colossians 1:20). According to today's passage, this “peace with God” is experienced only upon one’s justification at the moment of salvation. Trusting Christ's payment through His death, burial, and resurrection remains the only basis for grasping this peace. Before a man trusts in Christ, he is God's enemy (Romans 5:10), but after salvation, he has been gloriously reconciled to God through the work of God's Son. No man earns this peace and no man can lose this peace to again become God's enemy because this peace is an everlasting peace.
Though peace may seem illusive, God instructs all believers to pursue after it. True inner peace is not something that one can afford to live without. The Bible says, “seek peace, and pursue it.” Peter reiterates this truth by saying, “seek peace, and ensue it” (1 Peter 3:11). Men should seek after peace; and when found, they should allow nothing to prevent them from fully seizing upon it. The Lord said, “therefore love the truth and peace” (Zechariah 8:19). Several New Testament verses repeat the importance of peace by admonishing the believer to follow after it (Romans 14:19; 2 Timothy 2:22; Hebrews 12:14). God certainly wants us to seek peace (1 Corinthians 7:15) and makes peace attainable. Yet, He demands that we pursue after His peace His way because any other peace is really no peace at all.
As previously discussed, every man desires inner peace. Yet, some individuals know peace while others live a life of unrest and instability. Those who have peace are considered wise as they strive to keep it. Unfortunately, many people who do not understand true peace convince themselves that they possess it already. According to scripture, these are the type of people who walk in the imagination of their own heart. They do things their own way rather than God’s way and claim to experience peace in the process. Claiming peace without possessing it is unsafe, unwise, and certainly unscriptural. Hope in a false peace has destroyed many nations, peoples, homes, and individuals. Sadly, God's people have never been immune to this regrettable deception. In fact, the Lord declared His fury because the prophets and priests dealt falsely (Jeremiah 6:13). How did they deal falsely? They proclaimed, “Peace, peace; when there is no peace” (Jeremiah 6:14).
There are few sights and sounds like that of a majestically flowing river. For this reason, the Lord promised His people that they would have “been as a river” through simple obedience. This analogy using the river not only speaks of quality but also of quantity. Israel's obedience would bring a peace similar to the calming effect of a flowing river. This peace would also be quantitatively associated to the vast amounts of water which flow down a river. The Lord reaffirmed this truth when He said of Jerusalem, “Behold, I will extend peace to her like a river” (Isaiah 66:12). This peace too was dependent upon the obedience of the people of God. Unfortunately, for most people, life is more like the raging waves of the sea rather than the pristine flowing waters of a river. God in His grace desires to reward the obedient with peace like a river, but disobedience has its own set of unmanageable outcomes.
