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The burnt offering was a complete sacrifice. In all the other offerings, others (usually only the priests) were allowed to eat certain portions of the offered animal. However, in the burnt offering, nothing was to be eaten by man. It was all to be consumed on the altar as a gift to God. We need to look at our sacrifice to God in the same way. We need to give ourselves entirely to Him.
At the Feast of Pentecost there was to be offered a new meat offering. The new meat offering was like other meat offerings in most regards. There was, however, to be one major difference. The new meat offering was to be offered with leaven. Leaven, the type of sin, was to be included. Why?
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The meat offering has a very special typology that is revealed plainly by the cross references to the word meat as used by Christ. The meat offering is the offering of a “living sacrifice”—the kind Christians are supposed to give (Romans 12:1). It is also the kind of sacrifice Christ gave during His earthly ministry.
The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
<h4>Numbered List</h4>