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Balaam is one of the strangest characters in the Bible. On one hand, he is deceitful, greedy, and disobedient and works against God and His people Israel. Yet, on the other hand, God speaks through him as a true prophet and he gives some glorious prophecies concerning the coming of Christ. In the end, he is killed after using Moabite women to seduce the Israelites and is mentioned only in evil terms in the New Testament (2 Peter 2:15; Jude 1:11; Revelation 2:14).<br />
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We have read and studied so much about rebellion that it is beginning to get old. Imagine how Moses and Aaron must have felt—much less the Lord. God treats rebellion as the greatest of sins (1 Samuel 15:23). It is a terrible accusation to call a people a rebellious generation (Psalm 78:8). Yet, here they go again. How can we detect rebellion in a person; in a people; in a family; in a church? What steps can we take to avoid being rebellious?<br />
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The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
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The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.<br />
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Jacob has had it easy up to now. He has lived as a plain man in the tents (Genesis 25:27). He has been his mother’s favorite (Genesis 25:28). He has purchased his brother’s birthright and tricked him out of his blessing (Genesis 27:35-36). But now, his life of trickery begins to catch up with him. He must flee the country for his life’s sake and go 500 miles from home. Before God is through with Jacob, a “few days” (Genesis 27:44) will become 20 years and his beloved mother will die before he ever gets to see her again. Yet, God is working. In this lesson, Jacob takes a major step toward spiritual maturity. He will have far to go but he will be a better man for the experience in this chapter.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Israel comes to a way station in the wilderness and must fight some new battles. Her first battle is with the elements: there is no water. This shows us that the natural problems of life can be a great trial for us and can tempt us to murmur against God. The second battle is with a visible enemy: Amalek. Amalek grieves Israel through much of the Old Testament. We battle Amalek in the form of the flesh.<br />
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