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The red heifer is a glorious sacrifice. It was a grand thing for the people of God in the Old Testament, but it is much more than that. In it we can see the glories of God’s working in our daily walk. We can see the cleansing power of the Holy Spirit and the word of God.<br />
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We have read and studied so much about rebellion that it is beginning to get old. Imagine how Moses and Aaron must have felt—much less the Lord. God treats rebellion as the greatest of sins (1 Samuel 15:23). It is a terrible accusation to call a people a rebellious generation (Psalm 78:8). Yet, here they go again. How can we detect rebellion in a person; in a people; in a family; in a church? What steps can we take to avoid being rebellious?<br />
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Consider again the progression of the themes of the five books of Moses. Genesis deals with creation; Exodus with redemption; Leviticus with holiness; Numbers with wilderness wanderings; Deuteronomy with obedience to and the love of God. The order is important. Exodus pictures salvation and Leviticus pictures sanctification. What is the purpose of Numbers? It portrays the importance that various trials have in the growth of the believer. No Christian matures until he or she goes through serious trials and remains faithful to the Lord (Romans 5:3-5; 1 Peter 1:6-7). Unfortunately, Numbers is mostly an illustration of what to avoid doing.<br />
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The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
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The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Jacob has had it easy up to now. He has lived as a plain man in the tents (Genesis 25:27). He has been his mother’s favorite (Genesis 25:28). He has purchased his brother’s birthright and tricked him out of his blessing (Genesis 27:35-36). But now, his life of trickery begins to catch up with him. He must flee the country for his life’s sake and go 500 miles from home. Before God is through with Jacob, a “few days” (Genesis 27:44) will become 20 years and his beloved mother will die before he ever gets to see her again. Yet, God is working. In this lesson, Jacob takes a major step toward spiritual maturity. He will have far to go but he will be a better man for the experience in this chapter.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Someone has counted seven different sets of instructions concerning the tabernacle in the book of Exodus. Each set of instructions repeats some things and adds others. This approach is part of God’s special design for the book of Exodus, but it can confuse the casual reader. In order to make the tabernacle more understandable, this lesson follows topics more than the text. However, the bulk of our text deals with the furniture in the tabernacle and you can follow it in order under that topic below.<br />
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