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To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
The timing of this event is a glorious picture of God’s work in the history of mankind. This lesson occurs after a series of sinful events on the part of the people of God. The people are found complaining and lusting (Numbers 11), Miriam and Aaron get caught up in the murmuring (Numbers 12), the spies deliver an evil report (Numbers 13), they fail to enter the land (Numbers 14), and Korah rebels (Numbers 16).
The time has come for the children of Israel to move forward. The Lord gives a few final instructions, and the children of Israel make their journey into the wilderness of Paran.<br />
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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Jacob’s vow (Genesis 28:20) asked of God both provision and protection. In this lesson, God gives provision and protection to Jacob. However, He also shows Jacob that the provision he receives is definitely from God and not a result of Jacob’s own manipulations. When Jacob’s wages become the marked cattle, he tries to make the cattle with the right marks be born (Genesis 30:37-42). But Laban changes his wages ten times (Genesis 31:7, 41) and makes it impossible for Jacob to influence the outcome. Finally, Jacob realizes that the Lord is the One who is blessing him (Genesis 31:7-9, 42).<br />
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Even in the midst of destruction, God provides a way for the salvation of those who will trust in Him. The emphasis of this lesson is not one of judgment but of God’s mercy for His own. Notice also that God delivers His people out of the way of His wrath. He does not make them go through it. In like manner, God’s people in the age of grace will be raptured from the earth before the falling of God’s wrath upon it (Romans 5:9; 1 Thessalonians 1:9-10; 1 Thessalonians 5:9).<br />
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Introduction: In the opening text:
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INTRODUCTION: “In the beginning God created the heaven and the earth” is the basis of all we are and all we believe. Since we came from God, He is the only source for the truth about ourselves and about the purpose of life. We came from God. In order to have eternal life and a reason for living, we must return to God.<br />
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