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To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
This lesson is filled with troubles and trials. The people continue to murmur against Moses and Aaron concerning a lack of water and the death of their brethren. It is also in this chapter where we find that Miriam and Aaron die and Moses rebels against the Lord. In the midst of all this, we find a wonderful picture of the Lord Jesus and His grace toward us.<br />
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Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.<br />
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Although this lesson may seem anticlimactic, God is still fulfilling His blessings on Joseph and rewarding him for his faithfulness. Our final reward comes in heaven (1 Peter 1:4). Yet, we can be sure that our God will make all things work out to the good of those who love Him.<br />
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Joseph’s story takes up the remainder of the book of Genesis and, as such, is one of the more detailed lives in the Bible. The story is of one who does right and yet seems to be hurt all the more for it. Yet, in the end, God exalts His beloved one and he stands as second in all the land of Egypt and is the instrument for the deliverance of the people of God. The practical message of his life is to do right and God will take care of the rest. But, for now and for several chapters to come, the outlook looks gloomy. We will have to wait to see the blessings of his righteous life.<br />
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Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.<br />
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The five cities of the plain were ancient cities of renown (Genesis 10:19). They had a large population, plenty of water and an excellent climate (Genesis 13:10). Yet, four of these cities were destroyed during the lifetime of Abraham (Deuteronomy 29:23). In the midst of one of these cities was the nephew of Abraham. Lot was not the evil man that many perceive him to be. In the scriptures, he is called a righteous and a just man (2 Peter 2:6-8). Yet, Lot certainly failed. Why and how did he do so?<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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