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Balaam is one of the strangest characters in the Bible. On one hand, he is deceitful, greedy, and disobedient and works against God and His people Israel. Yet, on the other hand, God speaks through him as a true prophet and he gives some glorious prophecies concerning the coming of Christ. In the end, he is killed after using Moabite women to seduce the Israelites and is mentioned only in evil terms in the New Testament (2 Peter 2:15; Jude 1:11; Revelation 2:14).<br />
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This lesson points out another great failure on the part of God’s people. In this instance, the Lord shows us that one of the most dangerous times for the people of God is the time immediately following victory. When the people fail, the Lord sends serpents among them to bite them. The only hope is an uplifted brasen serpent.<br />
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God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
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One of the most difficult things in dealing with spiritual leaders is knowing how to deal with them when you believe they are wrong. As usual, there are two extremes: you can blindly follow a leader into even sin and heresy (Matthew 23:13-15), or you can rebel against him and bring upon yourself the wrath of God. This lesson gives an example of the second extreme.<br />
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The Lord desired to dwell in the midst of His people, but in order for this to happen they had to be willing to separate from the defiled. Though we live in a different dispensation and some things have changed concerning the presence of God, we still must be willing to separate from defilement.<br />
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This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
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Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
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God has brought the children of Israel out of Egypt and now He wants to make them His special people by giving them the covenant of the law. They have the promise of Abraham which will never be taken away. However, God wants to have a relationship of obedience and blessing by which they serve Him because of love and He makes them a special people on the face of the earth.<br />
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Israel comes to a way station in the wilderness and must fight some new battles. Her first battle is with the elements: there is no water. This shows us that the natural problems of life can be a great trial for us and can tempt us to murmur against God. The second battle is with a visible enemy: Amalek. Amalek grieves Israel through much of the Old Testament. We battle Amalek in the form of the flesh.<br />
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God has delivered Israel from Egypt. But now the real test comes. Israel no longer has the wealth of Egypt upon which to rely. Will they be willing to trust in the Lord for their provision? Will they find Him to be sufficient?<br />
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