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As God continues to confront Job with His greatness, Job makes his first feeble answer: “Behold, I am vile; what shall I answer thee” (verse 4)? God then asks Job if he has the abilities and powers of God. God closes this chapter with a description of behemoth as the chief of the ways of God.
To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
The timing of this event is a glorious picture of God’s work in the history of mankind. This lesson occurs after a series of sinful events on the part of the people of God. The people are found complaining and lusting (Numbers 11), Miriam and Aaron get caught up in the murmuring (Numbers 12), the spies deliver an evil report (Numbers 13), they fail to enter the land (Numbers 14), and Korah rebels (Numbers 16).
God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
<h4>Numbered List</h4>
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
From Genesis to Revelation, Satan has attempted to destroy the people of God and the godly seed. This chapter records one of many such attempts. Yet, God blesses His people despite the opposition of the enemy. And, He uses affliction to bring His people to even greater good.<br />
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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.<br />
<h4>Numbered List</h4>
Jacob is still the deceiver. However, God is still blessing him and is certainly teaching him. In this lesson, he learns what it is to be deceived himself. We should consider our actions in like manner. Would we be willing to receive from others what we give to them?<br />
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Jacob has had it easy up to now. He has lived as a plain man in the tents (Genesis 25:27). He has been his mother’s favorite (Genesis 25:28). He has purchased his brother’s birthright and tricked him out of his blessing (Genesis 27:35-36). But now, his life of trickery begins to catch up with him. He must flee the country for his life’s sake and go 500 miles from home. Before God is through with Jacob, a “few days” (Genesis 27:44) will become 20 years and his beloved mother will die before he ever gets to see her again. Yet, God is working. In this lesson, Jacob takes a major step toward spiritual maturity. He will have far to go but he will be a better man for the experience in this chapter.<br />
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The five cities of the plain were ancient cities of renown (Genesis 10:19). They had a large population, plenty of water and an excellent climate (Genesis 13:10). Yet, four of these cities were destroyed during the lifetime of Abraham (Deuteronomy 29:23). In the midst of one of these cities was the nephew of Abraham. Lot was not the evil man that many perceive him to be. In the scriptures, he is called a righteous and a just man (2 Peter 2:6-8). Yet, Lot certainly failed. Why and how did he do so?<br />
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