To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
The red heifer is a glorious sacrifice. It was a grand thing for the people of God in the Old Testament, but it is much more than that. In it we can see the glories of God’s working in our daily walk. We can see the cleansing power of the Holy Spirit and the word of God.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Read Exodus 40:17-19. There you will find a description of Moses rearing up the tabernacle. We are told more about the construction of the tabernacle than any other material object in scripture. Not only are materials and dimensions described in great detail, the actual process of making and putting up the tabernacle is carefully told. Since God does nothing haphazardly, this description has much for us today. As such, it is a wonderful picture of the service of God in the church and in the life of the individual. See how this passage teaches you as you read and study it.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
God has delivered Israel from Egypt. But now the real test comes. Israel no longer has the wealth of Egypt upon which to rely. Will they be willing to trust in the Lord for their provision? Will they find Him to be sufficient?<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The Israelites are delivered from Egypt but they are not yet delivered from the Egyptians. So it often is with us today. We are delivered from the world but the world follows us into the wilderness. In fact, the wilderness time is a time to cast off the remaining vestiges of the world. And sometimes, as with the Israelites, it is a slow and difficult process. Yet, God is always available to conquer the foe—if we will only trust in Him.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Two miracles have demonstrated the power of God, yet Pharaoh’s heart is hardened and he will not let the people go. Moses once again receives directions to go to Pharaoh and call for the liberty of Israel, but this time his refusal will bring plagues against the land of Egypt and their gods.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
