Balaam is one of the strangest characters in the Bible. On one hand, he is deceitful, greedy, and disobedient and works against God and His people Israel. Yet, on the other hand, God speaks through him as a true prophet and he gives some glorious prophecies concerning the coming of Christ. In the end, he is killed after using Moabite women to seduce the Israelites and is mentioned only in evil terms in the New Testament (2 Peter 2:15; Jude 1:11; Revelation 2:14).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The time has come for the children of Israel to move forward. The Lord gives a few final instructions, and the children of Israel make their journey into the wilderness of Paran.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Moses had been in the mount for nearly forty days and nights, and the people began to get anxious. They had refused a one-on-one fellowship with the Lord, but are now longing for a god to worship. Aaron, Moses’ brother and right hand man, is recruited to aid in the construction and worship of a golden calf. The end result significantly matches the worship of modern churches, and attention should be given to the righteous Moses, the man of God, and the Lord Himself.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Israel comes to a way station in the wilderness and must fight some new battles. Her first battle is with the elements: there is no water. This shows us that the natural problems of life can be a great trial for us and can tempt us to murmur against God. The second battle is with a visible enemy: Amalek. Amalek grieves Israel through much of the Old Testament. We battle Amalek in the form of the flesh.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The Israelites are delivered from Egypt but they are not yet delivered from the Egyptians. So it often is with us today. We are delivered from the world but the world follows us into the wilderness. In fact, the wilderness time is a time to cast off the remaining vestiges of the world. And sometimes, as with the Israelites, it is a slow and difficult process. Yet, God is always available to conquer the foe—if we will only trust in Him.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
God continues to increase the price to be paid for disobedience to His commands. Yet, God has a much larger plan for His people so He increases the resistance against Him by hardening Pharaoh’s heart even further than he had hardened it himself. God will deliver His people entirely out of the land. He is not satisfied with a halfway deliverance.
