The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
From Genesis to Revelation, Satan has attempted to destroy the people of God and the godly seed. This chapter records one of many such attempts. Yet, God blesses His people despite the opposition of the enemy. And, He uses affliction to bring His people to even greater good.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Jacob’s vow (Genesis 28:20) asked of God both provision and protection. In this lesson, God gives provision and protection to Jacob. However, He also shows Jacob that the provision he receives is definitely from God and not a result of Jacob’s own manipulations. When Jacob’s wages become the marked cattle, he tries to make the cattle with the right marks be born (Genesis 30:37-42). But Laban changes his wages ten times (Genesis 31:7, 41) and makes it impossible for Jacob to influence the outcome. Finally, Jacob realizes that the Lord is the One who is blessing him (Genesis 31:7-9, 42).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Moses had been in the mount for nearly forty days and nights, and the people began to get anxious. They had refused a one-on-one fellowship with the Lord, but are now longing for a god to worship. Aaron, Moses’ brother and right hand man, is recruited to aid in the construction and worship of a golden calf. The end result significantly matches the worship of modern churches, and attention should be given to the righteous Moses, the man of God, and the Lord Himself.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The Israelites are delivered from Egypt but they are not yet delivered from the Egyptians. So it often is with us today. We are delivered from the world but the world follows us into the wilderness. In fact, the wilderness time is a time to cast off the remaining vestiges of the world. And sometimes, as with the Israelites, it is a slow and difficult process. Yet, God is always available to conquer the foe—if we will only trust in Him.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
