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God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
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The Lord desired to dwell in the midst of His people, but in order for this to happen they had to be willing to separate from the defiled. Though we live in a different dispensation and some things have changed concerning the presence of God, we still must be willing to separate from defilement.<br />
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The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
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The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
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This lesson describes the protective hand of God over the one who is to be the deliverer of the children of Israel from Egypt. God’s hand of providence is seen throughout this story. Just when it seems the darkest for the Israelites, God is already working out the way to bring them deliverance.<br />
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Though Lot is a righteous man in his personal life (2 Peter 2:7-8), he runs with the wrong crowd (Genesis 13:12-13). Abram rescues his nephew but he keeps a good distance from the king and goods of Sodom. We should do the same.<br />
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The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
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The days of Noah are especially important to us because Christ told us that the day of His coming would be like them (Matthew 24:37-39). This story warns us against falling into the corruption of the world in which we live. Every student should make it their goal to be like Noah and live holy, separated lives before our God.<br />
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The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
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Read Exodus 40:17-19. There you will find a description of Moses rearing up the tabernacle. We are told more about the construction of the tabernacle than any other material object in scripture. Not only are materials and dimensions described in great detail, the actual process of making and putting up the tabernacle is carefully told. Since God does nothing haphazardly, this description has much for us today. As such, it is a wonderful picture of the service of God in the church and in the life of the individual. See how this passage teaches you as you read and study it.<br />
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