God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
Nadab and Abihu are dead. By all appearances the situation is hopeless, but it is in this context that the Lord institutes a yearly sacrifice that is meant to atone for the sins of the people. What a glorious sacrifice for the Old Testament saints, and what a glorious picture of “the atonement” (Romans 5:11) that we have found in Jesus Christ.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
Someone has counted seven different sets of instructions concerning the tabernacle in the book of Exodus. Each set of instructions repeats some things and adds others. This approach is part of God’s special design for the book of Exodus, but it can confuse the casual reader. In order to make the tabernacle more understandable, this lesson follows topics more than the text. However, the bulk of our text deals with the furniture in the tabernacle and you can follow it in order under that topic below.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
