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The red heifer is a glorious sacrifice. It was a grand thing for the people of God in the Old Testament, but it is much more than that. In it we can see the glories of God’s working in our daily walk. We can see the cleansing power of the Holy Spirit and the word of God.<br />
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One of the most difficult things in dealing with spiritual leaders is knowing how to deal with them when you believe they are wrong. As usual, there are two extremes: you can blindly follow a leader into even sin and heresy (Matthew 23:13-15), or you can rebel against him and bring upon yourself the wrath of God. This lesson gives an example of the second extreme.<br />
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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
Nadab and Abihu are dead. By all appearances the situation is hopeless, but it is in this context that the Lord institutes a yearly sacrifice that is meant to atone for the sins of the people. What a glorious sacrifice for the Old Testament saints, and what a glorious picture of “the atonement” (Romans 5:11) that we have found in Jesus Christ.<br />
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This lesson deals with the importance of doing all things within God’s perfect timing and the troubles brought on by getting out of His timing. It also shows how strife (personified by Midian) works against us, and how God can use it for our benefit.<br />
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This lesson describes the protective hand of God over the one who is to be the deliverer of the children of Israel from Egypt. God’s hand of providence is seen throughout this story. Just when it seems the darkest for the Israelites, God is already working out the way to bring them deliverance.<br />
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This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
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The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
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Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
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God has brought the children of Israel out of Egypt and now He wants to make them His special people by giving them the covenant of the law. They have the promise of Abraham which will never be taken away. However, God wants to have a relationship of obedience and blessing by which they serve Him because of love and He makes them a special people on the face of the earth.<br />
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