To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
Balaam is one of the strangest characters in the Bible. On one hand, he is deceitful, greedy, and disobedient and works against God and His people Israel. Yet, on the other hand, God speaks through him as a true prophet and he gives some glorious prophecies concerning the coming of Christ. In the end, he is killed after using Moabite women to seduce the Israelites and is mentioned only in evil terms in the New Testament (2 Peter 2:15; Jude 1:11; Revelation 2:14).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson is filled with troubles and trials. The people continue to murmur against Moses and Aaron concerning a lack of water and the death of their brethren. It is also in this chapter where we find that Miriam and Aaron die and Moses rebels against the Lord. In the midst of all this, we find a wonderful picture of the Lord Jesus and His grace toward us.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The red heifer is a glorious sacrifice. It was a grand thing for the people of God in the Old Testament, but it is much more than that. In it we can see the glories of God’s working in our daily walk. We can see the cleansing power of the Holy Spirit and the word of God.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The timing of this event is a glorious picture of God’s work in the history of mankind. This lesson occurs after a series of sinful events on the part of the people of God. The people are found complaining and lusting (Numbers 11), Miriam and Aaron get caught up in the murmuring (Numbers 12), the spies deliver an evil report (Numbers 13), they fail to enter the land (Numbers 14), and Korah rebels (Numbers 16).
The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
