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This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
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The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Even in the midst of destruction, God provides a way for the salvation of those who will trust in Him. The emphasis of this lesson is not one of judgment but of God’s mercy for His own. Notice also that God delivers His people out of the way of His wrath. He does not make them go through it. In like manner, God’s people in the age of grace will be raptured from the earth before the falling of God’s wrath upon it (Romans 5:9; 1 Thessalonians 1:9-10; 1 Thessalonians 5:9).<br />
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The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
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Read Exodus 40:17-19. There you will find a description of Moses rearing up the tabernacle. We are told more about the construction of the tabernacle than any other material object in scripture. Not only are materials and dimensions described in great detail, the actual process of making and putting up the tabernacle is carefully told. Since God does nothing haphazardly, this description has much for us today. As such, it is a wonderful picture of the service of God in the church and in the life of the individual. See how this passage teaches you as you read and study it.<br />
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This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
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Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
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Moses had been in the mount for nearly forty days and nights, and the people began to get anxious. They had refused a one-on-one fellowship with the Lord, but are now longing for a god to worship. Aaron, Moses’ brother and right hand man, is recruited to aid in the construction and worship of a golden calf. The end result significantly matches the worship of modern churches, and attention should be given to the righteous Moses, the man of God, and the Lord Himself.<br />
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God has brought the children of Israel out of Egypt and now He wants to make them His special people by giving them the covenant of the law. They have the promise of Abraham which will never be taken away. However, God wants to have a relationship of obedience and blessing by which they serve Him because of love and He makes them a special people on the face of the earth.<br />
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