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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).
Nadab and Abihu are dead. By all appearances the situation is hopeless, but it is in this context that the Lord institutes a yearly sacrifice that is meant to atone for the sins of the people. What a glorious sacrifice for the Old Testament saints, and what a glorious picture of “the atonement” (Romans 5:11) that we have found in Jesus Christ.<br />
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Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.<br />
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This lesson deals with the importance of doing all things within God’s perfect timing and the troubles brought on by getting out of His timing. It also shows how strife (personified by Midian) works against us, and how God can use it for our benefit.<br />
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From Genesis to Revelation, Satan has attempted to destroy the people of God and the godly seed. This chapter records one of many such attempts. Yet, God blesses His people despite the opposition of the enemy. And, He uses affliction to bring His people to even greater good.<br />
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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.<br />
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Jacob’s vow (Genesis 28:20) asked of God both provision and protection. In this lesson, God gives provision and protection to Jacob. However, He also shows Jacob that the provision he receives is definitely from God and not a result of Jacob’s own manipulations. When Jacob’s wages become the marked cattle, he tries to make the cattle with the right marks be born (Genesis 30:37-42). But Laban changes his wages ten times (Genesis 31:7, 41) and makes it impossible for Jacob to influence the outcome. Finally, Jacob realizes that the Lord is the One who is blessing him (Genesis 31:7-9, 42).<br />
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Jacob has had it easy up to now. He has lived as a plain man in the tents (Genesis 25:27). He has been his mother’s favorite (Genesis 25:28). He has purchased his brother’s birthright and tricked him out of his blessing (Genesis 27:35-36). But now, his life of trickery begins to catch up with him. He must flee the country for his life’s sake and go 500 miles from home. Before God is through with Jacob, a “few days” (Genesis 27:44) will become 20 years and his beloved mother will die before he ever gets to see her again. Yet, God is working. In this lesson, Jacob takes a major step toward spiritual maturity. He will have far to go but he will be a better man for the experience in this chapter.<br />
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Several approaches are possible with this lesson. You may want to emphasize the doctrinal approach in which the offering of Isaac is a wonderful type of the sacrifice of God’s only Son, Jesus Christ, on the cross. Or, you might approach the lesson from the standpoint of Abraham and his faith in the Lord. You might even go back over his life and review the growth of his faith through the years. A third approach, especially good for teaching children, would be to consider the viewpoint of Isaac. He obviously submitted to his father and trusted him. Isaac is certainly an example of an obedient child. Yet, all of these approaches emphasize surrender and sacrifice. You might do well to consider what it means to be truly surrendered to the Lord.<br />
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