The Lord desired to dwell in the midst of His people, but in order for this to happen they had to be willing to separate from the defiled. Though we live in a different dispensation and some things have changed concerning the presence of God, we still must be willing to separate from defilement.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Nadab and Abihu are dead. By all appearances the situation is hopeless, but it is in this context that the Lord institutes a yearly sacrifice that is meant to atone for the sins of the people. What a glorious sacrifice for the Old Testament saints, and what a glorious picture of “the atonement” (Romans 5:11) that we have found in Jesus Christ.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
The Levitical sacrificial system had five separate and distinct offerings that could be made to the Lord. They mark a progression of closeness with the first offering mentioned being the closest to God and the last one being the first step in approaching God. This seemingly backwards approach is not unusual in the Bible. God usually begins from His perspective, not ours. He describes the furniture of the most holy place first and then proceeds to the holy place and the courtyard. He creates heaven and then earth (Genesis 1:1). Notice the following table with the offerings given in reverse order and their symbology explained.Table:>
This lesson records the call of Moses to deliver the children of Israel. God often skips many generations of earthly rulers and kingdoms with a verse or a word. However, He takes two entire chapters to tell us of His encounter with Moses at the burning bush. In this lesson, God emphasizes His power as opposed to the ability of man. The bush burns supernaturally. But the power is not in the bush, it is in the God who caused the bush to burn. When God puts His touch on something, any old bush will do. Moses has to learn this lesson about himself. Forty years earlier, he had learned that he could not deliver Israel. Now, he has to learn that God can use him anyway.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson deals with the importance of doing all things within God’s perfect timing and the troubles brought on by getting out of His timing. It also shows how strife (personified by Midian) works against us, and how God can use it for our benefit.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson describes the protective hand of God over the one who is to be the deliverer of the children of Israel from Egypt. God’s hand of providence is seen throughout this story. Just when it seems the darkest for the Israelites, God is already working out the way to bring them deliverance.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
