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Jacob’s time is short. It will not be long before he departs this world. Before he passes, he calls for his sons to gather together that he might tell them the things that will befall them in the last days. Some of the sons receive good news, while others hear of loss and condemnation.<br />
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Joseph is 28 years of age at the time of this chapter. [He has 2 more years of prison (Genesis 41:1) and is 30 years old when he is exalted (Genesis 41:46).] It has been 11 years since his brothers sold him into slavery. God has always been with him (Genesis 39:3, 21) but deliverance always seems out of his grasp. This chapter gives the breakthrough for which he had been looking. But, as we will see, it is also part of a long drawn out plan.<br />
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Jacob reaches great heights of spiritual maturity in this lesson. He wrestles with the angel of God and prevails. His name is changed form one that means supplanter to one that means prince of God. He faces his greatest fear (Esau) and comes out victorious. He is touched by God and is never the same again.<br />
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This lesson gives several examples, both negative and positive, of waiting on God. Isaac waited on the right bride. He also waits on the promised offspring (as opposed to his father who went in to Hagar). He seeks God’s help through prayer. Rebekah prays for an answer to the dilemma of the struggle in her womb and God gives her special insight into His plan.
The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Even in the midst of destruction, God provides a way for the salvation of those who will trust in Him. The emphasis of this lesson is not one of judgment but of God’s mercy for His own. Notice also that God delivers His people out of the way of His wrath. He does not make them go through it. In like manner, God’s people in the age of grace will be raptured from the earth before the falling of God’s wrath upon it (Romans 5:9; 1 Thessalonians 1:9-10; 1 Thessalonians 5:9).<br />
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The days of Noah are especially important to us because Christ told us that the day of His coming would be like them (Matthew 24:37-39). This story warns us against falling into the corruption of the world in which we live. Every student should make it their goal to be like Noah and live holy, separated lives before our God.<br />
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Someone has counted seven different sets of instructions concerning the tabernacle in the book of Exodus. Each set of instructions repeats some things and adds others. This approach is part of God’s special design for the book of Exodus, but it can confuse the casual reader. In order to make the tabernacle more understandable, this lesson follows topics more than the text. However, the bulk of our text deals with the furniture in the tabernacle and you can follow it in order under that topic below.<br />
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Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
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Moses had been in the mount for nearly forty days and nights, and the people began to get anxious. They had refused a one-on-one fellowship with the Lord, but are now longing for a god to worship. Aaron, Moses’ brother and right hand man, is recruited to aid in the construction and worship of a golden calf. The end result significantly matches the worship of modern churches, and attention should be given to the righteous Moses, the man of God, and the Lord Himself.<br />
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