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The five cities of the plain were ancient cities of renown (Genesis 10:19). They had a large population, plenty of water and an excellent climate (Genesis 13:10). Yet, four of these cities were destroyed during the lifetime of Abraham (Deuteronomy 29:23). In the midst of one of these cities was the nephew of Abraham. Lot was not the evil man that many perceive him to be. In the scriptures, he is called a righteous and a just man (2 Peter 2:6-8). Yet, Lot certainly failed. Why and how did he do so?<br />
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This section of the Bible gives a great lesson on hospitality. But, more than that, it deals with fellowship with God. Abraham received the Lord into his home and the Lord felt enough confidence in Abraham to reveal to him what He was getting ready to do.<br />
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Though Lot is a righteous man in his personal life (2 Peter 2:7-8), he runs with the wrong crowd (Genesis 13:12-13). Abram rescues his nephew but he keeps a good distance from the king and goods of Sodom. We should do the same.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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Even in the midst of destruction, God provides a way for the salvation of those who will trust in Him. The emphasis of this lesson is not one of judgment but of God’s mercy for His own. Notice also that God delivers His people out of the way of His wrath. He does not make them go through it. In like manner, God’s people in the age of grace will be raptured from the earth before the falling of God’s wrath upon it (Romans 5:9; 1 Thessalonians 1:9-10; 1 Thessalonians 5:9).<br />
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Introduction: In the opening text:
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INTRODUCTION: “In the beginning God created the heaven and the earth” is the basis of all we are and all we believe. Since we came from God, He is the only source for the truth about ourselves and about the purpose of life. We came from God. In order to have eternal life and a reason for living, we must return to God.<br />
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Someone has counted seven different sets of instructions concerning the tabernacle in the book of Exodus. Each set of instructions repeats some things and adds others. This approach is part of God’s special design for the book of Exodus, but it can confuse the casual reader. In order to make the tabernacle more understandable, this lesson follows topics more than the text. However, the bulk of our text deals with the furniture in the tabernacle and you can follow it in order under that topic below.<br />
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This lesson teaches us about the willingness of God’s people to give to Him when they are in a right relationship with Him. The church at Antioch was a giving church (Acts 11:27-30). The church at Philippi was a giving church (Philippians 4:14-19). We need to be a giving people.<br />
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Israel has grievously sinned against God. The people have made a golden calf and worshipped it. The tabernacle, as God’s presence, is removed from their midst. Moses now goes to work as the primary Old Testament mediator to bring God and His people back into a right relationship with one another.<br />
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