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To understand the gospel record of Jesus Christ, we must go back before the beginning of time where the Son of God already dwells. This lesson deals with the very important truth that God’s Son did not begin at the time of His birth in a manger. He existed in eternity past and was the Creator of all things.
There are several practical lessons here including doing good to those who have done good to you, avoiding shaming people publicly, and fighting the battle of this life with courage and complete trust in the work that the Lord will do for us.
Balaam is one of the strangest characters in the Bible. On one hand, he is deceitful, greedy, and disobedient and works against God and His people Israel. Yet, on the other hand, God speaks through him as a true prophet and he gives some glorious prophecies concerning the coming of Christ. In the end, he is killed after using Moabite women to seduce the Israelites and is mentioned only in evil terms in the New Testament (2 Peter 2:15; Jude 1:11; Revelation 2:14).<br />
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This lesson points out another great failure on the part of God’s people. In this instance, the Lord shows us that one of the most dangerous times for the people of God is the time immediately following victory. When the people fail, the Lord sends serpents among them to bite them. The only hope is an uplifted brasen serpent.<br />
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This lesson is filled with troubles and trials. The people continue to murmur against Moses and Aaron concerning a lack of water and the death of their brethren. It is also in this chapter where we find that Miriam and Aaron die and Moses rebels against the Lord. In the midst of all this, we find a wonderful picture of the Lord Jesus and His grace toward us.<br />
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The red heifer is a glorious sacrifice. It was a grand thing for the people of God in the Old Testament, but it is much more than that. In it we can see the glories of God’s working in our daily walk. We can see the cleansing power of the Holy Spirit and the word of God.<br />
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God had promised the Israelites that He had reserved a land of milk and honey for them (Exodus 3:8; Exodus 13:5; Leviticus 20:24). He had even “espied” the land Himself for them (Ezekiel 20:5-6), but they had to see for themselves (see Deuteronomy 1:22-23). They could not take God’s word that He would give them the land. They had to determine for themselves whether or not they could take it. As a result, God removed His blessings and allowed them to walk in their own counsels (Psalm 81:10-12). He let them wander for forty years in the wilderness (Ezekiel 20:13-17).<br />
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Consider again the progression of the themes of the five books of Moses. Genesis deals with creation; Exodus with redemption; Leviticus with holiness; Numbers with wilderness wanderings; Deuteronomy with obedience to and the love of God. The order is important. Exodus pictures salvation and Leviticus pictures sanctification. What is the purpose of Numbers? It portrays the importance that various trials have in the growth of the believer. No Christian matures until he or she goes through serious trials and remains faithful to the Lord (Romans 5:3-5; 1 Peter 1:6-7). Unfortunately, Numbers is mostly an illustration of what to avoid doing.<br />
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The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
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God established seven original annual feasts for the children of Israel as described here in Leviticus 23. Two later feasts were recognized in the Bible. The feast of Purim was established in the book of Esther (Esther 9:20-32). The feast of Hanukkah was established during the time between the testaments but was sanctioned by the New Testament where it was called the feast of dedication (John 10:22).